Southern Connecticut is not exactly moose country. So I had to hide my disbelief when one day my boss claimed that he sat in traffic after a car hit a moose on the Merritt Parkway. How lost would a moose have to be to find itself in suburban Connecticut? Turns out, my boss told the truth. I welcomed any distraction from that boring summer job and followed this story pretty intently. It was a sad story—the moose had to be put down after the accident—but also a memorable one. I thought so at least. (Anytime I give someone directions to take the Merritt, I still warn them to watch for moose). The accident received a bit of coverage in local newspapers, while some outlets reprinted the AP coverage. Every so often a reporter discovers the story when they learn that Connecticut is home to a sizable moose population. Mostly, though, the story is forgotten. Continue reading
So you know what’s hilarious? Trying to revise your dissertation into a book during the semester. I will admit that I am in the middle of editing my worst dissertation chapter, and am yelling out of a metaphorical pit of despair that’s been dug by a combination of bad prose and end-of-the-semester angst. Part of these struggles have to do with the fact that even after writing the chapter, submitting it, and defending it, I’m still not really sure what this chapter’s argument needs to say. This problem is directly tied to the fact that I found (and continue to find) myself befuddled by late-eighteenth-century Southern Indian affairs. So many factions! So much switching of sides! So many different ways I manage to mis-type Scots-Creek go-between Alexander McGillivray’s last name! Continue reading
Joseph Yesurun Pinto, a 31 year-old Anglo-Dutch émigré in the autumn of 1760, had led New York’s Shearith Israel synagogue for barely a year when the second notice appeared in the papers. To re-commemorate the British conquest of Canada, all “Christian societies” and “houses of worship” would celebrate a day of thanksgiving on Thursday, October 23d. Over the past decade, New Englanders and their neighbors had held at least 50 fast days, many to lament God’s judgments against America, or to reform their wayward behavior. The proclamation of a thanksgiving day likely brought some measure of relief and joy.
A century after the end of the War for Independence, New Yorkers continued to celebrate a holiday known as “Evacuation Day,” commemorating the leaving of the last British troops from New York City on November 25, 1783. It marked the end of a seven-year occupation by the British army who used the city as the headquarters for its North American operations during the war. But it also marked the beginning of a holiday that would be enthusiastically celebrated by New Yorkers for a century to come. On this anniversary, I offer the following narrative account of a day that played a large role in the city’s historical memory of the Revolution for more than a century, but was eventually displaced when it became incompatible with contemporary circumstances. Continue reading
Hannah Bailey is a PhD candidate in History at the College of William & Mary, where her research examines the interconnectivity between developing notions of race and the expansion of the African slave trade in the early modern French Atlantic. This is her second guest post at The Junto. Be sure and read her earlier post on French archives and entangled histories here.
As someone who is also leaping into an entirely new historiography in preparation for dissertation writing, I could commiserate with Casey Schmitt’s brilliantly astute post on the costs and benefits of comparative projects. It can be terrifying to move from a historiography with which one is relatively comfortable to, as she puts it, “a [new] field where innumerable scholars have dedicated entire careers.” I took one undergraduate class on West African history (which was a survey course that occurred five years ago), and yet my dissertation focuses heavily on early modern histories of West Africa and the Atlantic networks of knowledge (and ignorance) that shaped them. The body of exemplary secondary source material on West Africa is vast, and working with it for the first time is more than a little daunting. Continue reading