Guest posters Richard Calis and Madeline McMahon are graduate students in the History Department at Princeton University. Along with Frederic Clark, Anthony Grafton, and Jennifer Rampling, they are part of a collaborative research project (@WinthropProject) studying how multiple generations of Winthrops read, annotated, and acquired books on both sides of the Atlantic.
John Winthrop (1588-1649) and his son John Winthrop Jr. (1606-1676) are now known primarily as protagonists in the turbulent political history of early America. But in addition to shaping the government and theology of New England as governors of Massachusetts Bay and Connecticut (respectively), they and the rest of the Winthrop family also participated in a transatlantic and inter-generational bookish culture. Long before the Arbella sailed to Boston in 1630 to build a “city upon a hill”, generations of Winthrops began to talk about books, ways to read them and, as we will illustrate here, the difficulties and contingencies of collecting them—on both sides of the Atlantic. Continue reading →
Happy 280th birthday to President John Adams: lawyer, statesman, and…wine connoisseur? He began a crisp New England morning like today with a tankard of hard cider, but Adams’ years in Europe primed his palate for fine French wine. Continue reading →
My forthcoming book, Law and Sexual Misconduct in New England, 1650-1750: Steering Toward England, uses sexual misconduct trials to examine the ways in which the growing Anglicization of the New England colonies played a role in the daily lives of ordinary colonists. Such trials may seem an unusual source base for studying broader political change, but their frequency and consistency allowed me to track the often subtle shifts toward more Anglicized legal systems. Likewise, both men and women were routinely charged with sexual misconduct, which allowed me to examine these shifts from male and female perspectives. This is the story of two widows in Essex County, Massachusetts, and their very different experiences with the Puritan dominated legal system of the seventeenth century and the Anglicized legal system of the eighteenth century.
John Adams thought that James Otis set the whole American Revolution in motion in 1761. Otis’ argument against writs of assistance, in a legal case that year, Adams wrote, “was the first scene of the first Act of opposition to the Arbitrary claims of Great Britain. Then and there the Child Independence was born.” Of course, Adams also though that July 2nd would be the most famous date in history. So forgive me for at least questioning Adams’ view that the “Writs of Assistance Case” basically jumpstarted the Revolution. That said, I do think the evidence base for the “Writs of Assistance Case” suggests that it was a major turning point in the development of the colonial legal profession. Picking up on themes in yesterday’s guest post by Craig Hanlon, the case may help make sense of the connections between legal professionalization and the American Revolution. Continue reading →
Today’s guest post comes from Craig Hanlon, a Ph.D. candidate at the University of Stirling. He holds a B.A. (Hons.) and a M.Res., both from Stirling. His dissertation focuses on John Adams’s legal career.
John Adams is a familiar figure to early American historians. His public service before, during, and after the Revolution has received considerable attention over the years, and quite rightly so. But there are gaps in Adams-related scholarship. Perhaps most prominently, Adams’s legal career prior to the American Revolution has been heretofore underappreciated. From 1758 until his appointment to the Continental Congress, in 1774, Adams was an attorney and barrister. He practiced in the courts of Massachusetts. My research examines Adams’s legal career in detail, particularly his professional and intellectual development between 1758 and 1774. I start from the premise that Adams’s knowledge and understanding of the law related to, and indeed influenced, his political ideology.Continue reading →
Emily Merrill is a PhD student at the University of Pennsylvania. Her dissertation, “Judging Empire: British Military Courts and the Politics of the Body,” explores the intersections of gender, military, and empire in the late eighteenth century by examining cases of bodily assault prosecuted by British military courts during the Revolutionary War.
The brutality of military discipline in the British Army, which regularly sentenced enlisted soldiers to severe floggings of hundreds of lashes with the cat o’nine tails for relatively minor crimes—such as drunkenness or not wearing their uniforms properly—horrified civilian observers in Britain and America alike.
What justifications did the officers who administered these punishments give for this customary treatment of offenders? Did they believe that these severe floggings would convince miscreants of the error of their ways, or instill in them a determination to reform their behavior? Or were they unconcerned with rehabilitation, seeking only to inflict suffering upon convicted soldiers in retribution for their crimes?Continue reading →
Lately I’ve been thinking about names and what they mean. The Seneca orator Red Jacket had several of them. Red Jacket lived on the Buffalo Creek reservation, and according to Christopher Densmore, he was less influential than other leaders—though his name increasingly appears in council speeches in the 1780s and 1790s. U.S. Indian commissioner Timothy Pickering recorded his Seneca name as “Saco-que-y-wan-tau,” translating as “Sleeper Wake up.” Usually Red Jacket seems to appear in the records as Red Jacket—but I am interested in a fourth name. According to most historians Red Jacket’s alias, Cow Killer, was derogatory, meant to tease him for “his distinct disinclination to fight during the American Revolution.”Continue reading →