Those familiar with the first great awakening will undoubtedly recognize George Whitefield as a key figure of eighteenth century evangelical culture in Britain and its American colonies. Like many associated with the Methodist movement in Whitefield’s time, the prolific preacher and publisher saw himself as an Anglican in discussion with the Church of England about reform and an allowance for a broader religious experience. However, his theology, the new birth doctrine, the gathered church, etc., all alienated Whitefield from the Anglican hierarchy within the first few years of his missionary career.
Today’s guest post comes from Spencer W. McBride, who has blogged with us before. Dr. McBride received his PhD at Louisiana State University in 2014 and is now a historian and documentary editor at the Joseph Smith Papers. His research examines the politicization of clergymen during the American Revolution and in the early American republic.
Of the ten amendments that comprise the United States Bill of Rights, the third amendment is arguably the least controversial. Go ahead, think back to your high school civics class and try to remember what rights are protected by the third amendment. Can’t remember? Don’t feel too bad. It is rarely invoked by politicians and political activists, it does not often spark heated debates in the media, and the U.S. Supreme Court has never heard a case in which it was the primary basis. Let’s face it, since the adoption of the first ten amendments to the Constitution, Americans have not been overly concerned that the government will quarter troops in the homes of private citizens without their consent. Continue reading →
K.A. Woytonik is a PhD Candidate in the Department of History at the University of New Hampshire. In 2013-2014, she was a Research Associate at the McNeil Center for Early American Studies. Her dissertation is a cultural history of the Pennsylvania Hospital in Early Republic Philadelphia.
A bevy of esteemed scholars across fields have established the devastating effects of early modern epidemics, from Europe’s plagues to the decimation of Native American populations in North America. Epidemics occupied the minds of colonists, who, depending on region and demographics, participated in prevention strategies including quarantine, the destruction of soiled linens belonging to sick individuals, days of fasting and prayer, and immunity-building efforts such as inoculation and changes in diet. In today’s academy, epidemics offer historians avenues of interdisciplinary discussion, as the impact of contagious disease can be read not only in the archive, but in literature, in artwork, and in archaeological findings.
Hannah Bailey is a PhD candidate in History at the College of William & Mary, where her research examines the interconnectivity between developing notions of race and the expansion of the African slave trade in the early modern French Atlantic. This is her second guest post at The Junto. Be sure and read her earlier post on French archives and entangled histories here.
As someone who is also leaping into an entirely new historiography in preparation for dissertation writing, I could commiserate with Casey Schmitt’s brilliantly astute post on the costs and benefits of comparative projects. It can be terrifying to move from a historiography with which one is relatively comfortable to, as she puts it, “a [new] field where innumerable scholars have dedicated entire careers.” I took one undergraduate class on West African history (which was a survey course that occurred five years ago), and yet my dissertation focuses heavily on early modern histories of West Africa and the Atlantic networks of knowledge (and ignorance) that shaped them. The body of exemplary secondary source material on West Africa is vast, and working with it for the first time is more than a little daunting. Continue reading →
Elizabeth M. Covart is an early American historian, writer, and podcaster. Presently she is working on her first book manuscript about cultural community creation in Albany, New York, 1614-1830. Liz also writes a practical blog about history and how to make it more accessible at Uncommonplacebook.com and her new podcast, “Ben Franklin’s World: A Podcast About Early American History,” seeks to bring the work of academic and public historians to history lovers everywhere.