When Walter Johnson published Soul by Soul in 2001, he unleashed a critical analysis of the inner life of slavery. More than just an exploration of the plantation complex, or even the indignities and tragedies of slavery, Johnson elucidated how the buying and selling of black bodies affected (in Johnson’s argument, corrupted) the participants in slavery. Johnson had identified a critical hole in the historiography. And now, Richard S. Dunn’s newest contribution to the scholarly discourse, A Tale of Two Plantations, compares life at two plantations—Mt. Airy (MD) and Mesopotamia (Jamaica)—to understand how slavery affected these two plantations, and conversely, how conditions on these plantations affected the enslaved.
This week The Junto is dedicated to a roundtable review of Richard S. Dunn’s A Tale of Two Plantations: Slave Life and Labor in Jamaica and Virginia (Cambridge: Harvard University Press, 2014). Professor Emeritus at the University of Pennsylvania, Dunn’s previous publications include one of the seminal texts on Caribbean slavery and sugar plantation agriculture, Sugar and Slaves: The Rise of the Planter Class in the English West Indies, 1624-1713 (Chapel Hill: University of North Carolina Press, 1972). Dunn’s newest book is an unflinching study of Afro-Caribbean and antebellum U.S. slavery in the final decades of both systems. Continue reading
Today’s guest post comes from Barton Price. Barton is the Director of the Centers for Academic Success and Achievement at Indiana University – Purdue University Fort Wayne (IPFW). He has taught courses in American history, religious studies, and history of rock and roll at IPFW. Price has a Ph.D. in American religious history from Florida State University. His research interests vary from religion in the American heartland to the scholarship of teaching and learning in religious studies and history. Here he offers some thoughts on teaching the U.S. History survey course gleaned from his administrative experience in an academic support center.
The start of another semester is upon us. It is a new opportunity to teach students about America’s past, to correct longstanding inaccurate assumptions about that past, and to introduce students to the ways of thinking like a historian. It is also an opportunity to foster student academic success. The introductory survey course is a venue for such accomplishments. Continue reading
Today’s guest post is by Mairin Odle, a PhD Candidate in Atlantic History at New York University. In 2013-2014, she was a Sawyer Dissertation Fellow at the McNeil Center for Early American Studies. Her research investigates cross-cultural body modifications in early America.
As many in the D.C. area can tell you, the Washington NFL franchise—known to thousands of its fans as the Redskins—lost each of the four games they played last month. Is it possible that players were distracted by the protests and controversy over the team’s nickname? The timing is interesting: after all, November was Native American Heritage Month. Continue reading
The following is an interview with Dane A. Morrison, about his recently-released book, True Yankees: The South Seas & the Discovery of American Identity (Baltimore: The Johns Hopkins University Press, 2014). Morrison is Professor of History at Salem State University (MA). Continue reading
Today’s guest poster, Thomas S. Kidd, is professor of history at Baylor University and the author, most recently, of George Whitefield: America’s Spiritual Founding Father (New Haven: Yale University Press, 2014).
A Long Afterlife (Jessica Parr)
Those familiar with the first great awakening will undoubtedly recognize George Whitefield as a key figure of eighteenth century evangelical culture in Britain and its American colonies. Like many associated with the Methodist movement in Whitefield’s time, the prolific preacher and publisher saw himself as an Anglican in discussion with the Church of England about reform and an allowance for a broader religious experience. However, his theology, the new birth doctrine, the gathered church, etc., all alienated Whitefield from the Anglican hierarchy within the first few years of his missionary career.
Today’s guest post comes from Spencer W. McBride, who has blogged with us before. Dr. McBride received his PhD at Louisiana State University in 2014 and is now a historian and documentary editor at the Joseph Smith Papers. His research examines the politicization of clergymen during the American Revolution and in the early American republic.
Of the ten amendments that comprise the United States Bill of Rights, the third amendment is arguably the least controversial. Go ahead, think back to your high school civics class and try to remember what rights are protected by the third amendment. Can’t remember? Don’t feel too bad. It is rarely invoked by politicians and political activists, it does not often spark heated debates in the media, and the U.S. Supreme Court has never heard a case in which it was the primary basis. Let’s face it, since the adoption of the first ten amendments to the Constitution, Americans have not been overly concerned that the government will quarter troops in the homes of private citizens without their consent. Continue reading