Eric Nelson’s The Royalist Revolution: Monarchy and the American Founding is, to put it simply, an important book. It is perhaps, the most important book on the Revolution in almost a decade. Yet, at the same time, its argument, methodology, and importance are indicative of (one might say, testament to) the long-standing stasis in which Revolution studies has been mired for a very long time. This post is less reviewing the book itself than exploring its relationship with its historiographical context regarding Revolution studies as a whole and, particularly, its origins and causes. In a sense, I want to read the field from the book rather than the reading the book from the field. Continue reading
Happy 2015 to our Junto readers! Continue reading
We’re happy to bring you the fourteenth episode of “The JuntoCast.” Continue reading
The following is an interview with Dane A. Morrison, about his recently-released book, True Yankees: The South Seas & the Discovery of American Identity (Baltimore: The Johns Hopkins University Press, 2014). Morrison is Professor of History at Salem State University (MA). Continue reading
So you know what’s hilarious? Trying to revise your dissertation into a book during the semester. I will admit that I am in the middle of editing my worst dissertation chapter, and am yelling out of a metaphorical pit of despair that’s been dug by a combination of bad prose and end-of-the-semester angst. Part of these struggles have to do with the fact that even after writing the chapter, submitting it, and defending it, I’m still not really sure what this chapter’s argument needs to say. This problem is directly tied to the fact that I found (and continue to find) myself befuddled by late-eighteenth-century Southern Indian affairs. So many factions! So much switching of sides! So many different ways I manage to mis-type Scots-Creek go-between Alexander McGillivray’s last name! Continue reading
Just in time for your holiday shopping list, here’s our preview of new titles—share your finds in the comments! Continue reading
Joseph Yesurun Pinto, a 31 year-old Anglo-Dutch émigré in the autumn of 1760, had led New York’s Shearith Israel synagogue for barely a year when the second notice appeared in the papers. To re-commemorate the British conquest of Canada, all “Christian societies” and “houses of worship” would celebrate a day of thanksgiving on Thursday, October 23d. Over the past decade, New Englanders and their neighbors had held at least 50 fast days, many to lament God’s judgments against America, or to reform their wayward behavior. The proclamation of a thanksgiving day likely brought some measure of relief and joy.