Historians of early America often stereotype each other as being adverse to the use of theory. However, a closer look at the historiography of early America over the last century does not bear out that claim. In the first decades of the twentieth century, Progressives derived their materialist conception of history from Marx.[1] The Progressive interpretation held for decades until the 1960s when a group of historians based at Harvard University displaced it with an interpretation influenced by the sociological theories of anthropologist, Clifford Geertz.[2] Even though postmodernism and postcolonialism, as theories, never took a strong hold on the field, there have been early American historians who have sought to incorporate, in a general sense, their broader modes of inquiry.[3] The historiography of early America has hardly been devoid of theory over the last one hundred years.
Nevertheless, a deeper look into each of these examples shows us that early Americanists’ relationship with theory has been anything but obsequious. Perhaps, it is best defined as casual or, better yet, utilitarian. The Progressives appropriated the generalities of Marx’s historical materialism without embracing either his sociological analysis or his broader dialectic. Similarly, the ideological historians of the 1960s and 1970s used Geertz’s definition of ideology as the mediation of experience into the structure of consciousness without attempting to apply the rest of his intricately complex theory regarding cultural systems. Following in that tradition, early Americanists over the last twenty years, particularly those associated with the New New Political History, have loosely appropriated the Habermasian concepts of the “public sphere” and “civil society” while casting aside both small but fundamental details and the much larger particulars of Habermas’s argument.[4] Continue reading →