We begin this Week in Early American History with James Oakes’ powerful and timely reflection on white abolitionism. “The Real Problem with White Abolitionists,” Oakes argues, is that “even the most radical abolitionists betrayed a blind faith in the magical healing powers of a free market in labor. Scarcely a single theme of the broader antislavery argument strayed far from the premise.”
I’m pleased to introduce today’s guest poster, Matthew Crow, a regular commenter here at The Junto, who received his PhD at UCLA in 2011 and now teaches at Hobart and William Smith Colleges in New York.
In his compendium of global archival practices, Memoirs of Libraries, Edward Edwards developed a history of how various peoples had organized their relationship to their pasts. For Edwards, political emancipation in the wake of the great revolutions required broadening public availability of the historical documents archived by the state. Continue reading
After a few quiet weeks in early American history, we’re back with your breaking headlines. To the links! Continue reading
What better way to get ready for celebrating July 4th than to listen to the newest episode of “The JuntoCast” on the Declaration of Independence? Continue reading
Last Tuesday, May 13, the Columbia University Seminar on Early American History and Culture and the Department of History hosted an evening in honor of Professor Herb Sloan of Barnard College. Herb, who is retiring this spring after 28 years as a member of Barnard’s history faculty, was the guest of honor at an evening commemorating both his contributions to the field of early American history, as well as a roundtable discussion on “Jeffersonian America.” Continue reading
Religious liberty, perhaps, is the key legacy of the Revolutionary generation. The new United States was a society where slavery was a growing economic force, gender inequality was becoming entrenched, and the new nation’s expansion relied on the exploitation and expropriation of Native Americans. If there was one freedom, however, on the march in the early republic it was religious freedom. The progress of religious freedom in the United States was also the progress of religion itself. “[T]he number, the industry, and the morality of the priesthood and the devotion of the people have been manifestly increased by the total separation of the Church from the state” noted James Madison, that famous advocate of religious liberty, in an 1819 letter. Religious freedom, then, is the American freedom. This has been the animating assumption behind most scholarship on the religious development of late eighteenth and early nineteenth centuries. Continue reading