SHEAR 2013: Conference Recap

SHEAR 2013: Conference Recap

shear2013Last weekend, historians of the early Republic convened in St Louis for the SHEAR annual meeting. As is normal for a meeting that takes place each year in mid-July, the heat and humidity during the day was rather intense (I somehow suspect this is a deliberate design to make the air-conditioned conference rooms a welcome solace!). As with Tom’s post covering the Omohundro conference last month, I can’t possibly hope to give complete coverage. As ever, the number of panels I wanted to attend was greater than the number of panels I could physically attend—the sign of an invigorating conference, for sure, but also a conference whose scope can’t be summed up in 1000 words. If you attended, please add your own reflections in the comments. Continue reading

SHEAR 2013: Presidential Plenary Session

This post comes to you from the annual meeting of the Society for Historians of the Early American Republic in St Louis. If you’re at the conference, please come and say hello!

The SHEAR Annual Meeting kicked off this year with the Presidential Plenary session, “Missouri: Crossroads of the Early Republic?” Using the conference’s location as a jumping-off point for discussions of the diverse and multifaceted history of the early nineteenth century, four distinguished historians offered reflections as if located in Missouri, looking across the North American continent in different directions. Walter Johnson then concluded the roundtable with the notional title “Looking Forward,” but calling attention to some ways in which the session might profitably be used by historians looking to introduce new themes and stories into their teaching. Continue reading

Land and Language Symposium: A Recap

Sequoyah_CharlesBirdKing1830On April 26, Columbia University’s American Studies and Early American History Seminars organized the symposium “Rethinking Land and Language: Dialogues in Early American and Indigenous Studies.” Divided into two roundtables dedicated to land and language, the symposium brought together an array of scholars to discuss how new perspectives in Native American studies might influence work being done across fields in early American history. This post will recap a few of the key themes that emerged from the symposium.* Continue reading

An Omohundro Conference Recap

This year’s annual meeting of the Omohundro Institute for Early American History and Culture was hosted with panache by Philip Morgan at Johns Hopkins University. It was apt that it took place in Baltimore, the birthplace of Ron Hoffman, whom the conference honoured as he steps down from a long tenure presiding over the institute. At the closing roundtable, a number of senior scholars movingly—and in some cases hilariously—recounted their experiences as Ron’s colleagues and friends, and paid tribute to his work as editor of the Carroll papers and historian of the Revolutionary war and its dissenters. Tongue firmly in cheek, Ron responded to the tribute manfully, by quoting Charles Carroll’s response to a biography of himself: what you have said, he told the biographer, makes me seem a much greater man than I ever believed, yet you have said nothing that is not absolutely true. Continue reading

Guest Post: Report from RAAC 2013

Today’s guest poster, Charlie McCrary, is a PhD student in American religious history at Florida State. His MA thesis is about 19th-century Methodist circuit riders’ autobiographies. He is now researching religion, secularism, and public education in the early republic. Here, he reports on the Conference on Religion and American Culture earlier this month.

RAACThe Center for the Study of Religion and American Culture at IUPUI held its Third Biennial Conference on Religion and American Culture in Indianapolis over June 6th through 9th (see the program here; see also #RAAC2013) The conference, a relatively small affair—made to feel smaller and more intimate by its democratizing conference-in-the-round spatial arrangement—brought together scholars, from esteemed pillars of the field to graduate students, to discuss and debate the present and future of the study of American religions. Many of the presentations focused on case studies from the recent past and/or broader methodological issues, but pre–1865 topics received some explicit mention as well. In this brief report, I have compiled a highlight reel of scenes most interesting to the Junto’s readers. Continue reading