Since moving to Massachusetts, in September 2015, I’ve taken great pleasure in visiting some of Boston’s historic sites. I’ve walked (part of) the Freedom Trail and visited the Old State House, Faneuil Hall, the Granary Burying Ground, the Old South Church, and the Adams crypt in Quincy. A few weeks ago, I took it a step further: I went on a duck boat tour. While on the tour, the on-board historian told passengers that Joseph Warren would have been America’s first president if he was not killed at the Battle of Bunker Hill. *MIC DROP* Continue reading
We are pleased to share this guest post from Michelle Orihel, an Assistant Professor of History at Southern Utah University. Dr. Orihel received her doctorate from Syracuse University and is currently working on a book manuscript about Democratic-Republican Societies in the post-revolutionary period.
When I first listened to the Hamilton soundtrack last fall, the song “Farmer Refuted” caught my attention. The song stages a pamphlet war that began in November 1774 between Samuel Seabury, an Anglican minister in Westchester County, New York, and Alexander Hamilton, then an upstart New York college student. Their war of words over the First Continental Congress carried on for nearly four months and encompassed several tracts. Continue reading
How does a crony capitalist son of a whore, and a militarist pumped up by delusional aspirations of honor, grow up to be feted by liberal scholars? [*]
Since the turn of the millennium, historians have lambasted the phenomenon of Founders Chic as a fundamental distortion of history. Placing the roles of specific, prominent individuals at the heart of sweeping narratives of the founding era meant that popular histories exaggerated the importance of individuals, at the expense of understanding the contribution of less-celebrated Americans or the role of broader societal and historical processes. Yet much of the reception of Hamilton, the hottest ticket on Broadway, seems to suggest that hagiography is acceptable, so long as it’s done to a catchy song-and-dance routine. It’s as if the only problem with Joseph Ellis, David McCullough and Ron Chernow is that they didn’t write to a hip-hop soundtrack. Continue reading
Earlier this year, I wrote about the printer of the New-York Journal, John Holt. I focused on his newspaper’s mastheads, arguing that those mastheads were an effective medium through which he could shape political ideas and, subsequently, mobilize support. What I did not fully explain, however, was that he was not the only printer in New York City to change his masthead—James Rivington did it, too. Continue reading
Revolutions: What are they good for?
The organizational concept of “The Age of Revolutions” has been on my mind a lot lately. First, I recently finished a full book manuscript that includes a version of that phrase in its title, so I’ve naturally been engaging with that literature quite a bit. Second, I’m preparing to teach a course titled “Eighteenth-Century Atlantic Revolutions: America, France, and Haiti” this semester, which will begin next week. And finally, I’ve had a review copy of Nathan Perl-Rosenthal’s excellent Citizen Sailors: Becoming American in the Age of Revolution (Harvard UP) sitting on my desk for a few months, struggling to come up with a more professional way to say “Go Out And Buy This Excellent Book Right Now.” Continue reading
“Welders make more money than philosophers,” Marco Rubio said in a recent G.O.P. debate. “We need more welders and less philosophers,” he continued, proudly. It was a decent line from the presidential hopeful. But not long after these words echoed around the Milwaukee Theatre, it was shown to be a somewhat clumsy statement, not least when seen alongside figures from the Bureau of Labor Statistics (comparative wages: philosophers & welders). Thus over the days following Rubio’s line, it was caricatured, with one cartoonist picking up on Rubio’s wording. This G.O.P. presidential candidate is not alone: All of the 2016 presidential candidates, Democrat and Republican, have been caricatured. So, too, are their worldwide equivalents on a regular basis. Continue reading
250 years ago today, the Stamp Act was in legal effect throughout the British North American colonies—including not only the “Thirteen Colonies” but also British possessions in Canada and the West Indies. As those who study the American Revolution know, the matter was rather different when it came to the on-the-ground impact.