CFP: Materializing Race in #VastEarlyAmerica

Materializing Race: An Unconference on Objects and Identity in #VastEarlyAmerica
August 24 and 25, 2020
1 PM EST both days (Zoom)
Proposals due by August 1, 2020
Organized by Cynthia Chin and Philippe Halbert

Screen Shot 2020-07-21 at 10.45.39 PM.pngIn a commitment to fostering nuanced interpretations of early American objects and meaningful dialogue on historical constructions of race and their legacies, we propose a virtual ‘unconference’ to share and discuss scholarship on the intersections of identity and material culture in #VastEarlyAmerica. This participant-driven, lightning round-style event will be held via Zoom, with two approximately two-hour afternoon sessions conducted in English. Energized by Dr. Karin Wulf’s call for broader, more inclusive histories of early America, we seek to promote a diverse cross-section of scholarship focused on North, Central, and South America and the Caribbean before 1830.

We welcome a variety of approaches and methodologies including historical, art historical, anthropological, archaeological, visual analysis, and experimental/experiential archaeological. Proposals should be object-focused and include a brief abstract (250 words with one relevant image) for a 10-15-minute presentation, along with a short CV of no more than 2 pages. Potential questions and themes for presentations might include:

  • What is the next chapter in the discussion of race, ethnicity, identity, and early American material culture?
  • What are potential methodological approaches and revisions/additions to existing material culture frameworks? How can #VastEarlyAmerica work to expand the traditional American material culture canon?
  • What were some of the threads or outcomes of the 1619 Project dialogue (and other relevant publications/discussions) that relate/interact/tessellate with material culture studies? How can the 1619 Project and its surrounding narratives broaden the impact of material culture studies?
  • Can the outcomes or discussions surrounding this dialogue engender new approaches/methodologies and discussions in material culture studies? How might it affect the way we as historians and curators interact with and publicly present objects? Does it present the ability to see “legacy” objects and historical figures/narratives differently as a result?
  • Historians and material culture specialists as genealogists: how do our own personal family/ancestral narratives intersect with our study of early American history and material culture; the historian as biographer; the biographical object and the object biography
  • Public history: new thoughts on old things, from the exhibition and display of objects in museum settings to historical and character interpretation, to include historic trades and foodways
  • Object Case Studies: New interpretations of early American objects related to race, ethnicity, and identity
  • The influence of historical anniversaries and commemorations: Jamestown 2007, the New Orleans Tricentennial Commission, Plimoth Patuxet and Mayflower 400, the 500th anniversary of the Spanish invasion of Mexico in 2019 and the 2021 bicentennial of Mexican independence, etc.

This event is co-convened by Dr. Cynthia Chin (Fred W. Smith National Library for the Study of George Washington) and Philippe Halbert (Yale History of Art). For more information, submission requirements, and audience registration details, please visit the Materializing Race website.

Early American Women Unmasked

A special edition of #ColonialCouture, a Junto roundtable on fashion as history in early American life. 

Protective face coverings have emerged as a potent, multifaceted metaphor for the Covid-19 pandemic. Despite inconsistent examples set by elected leaders and conflicting recommendations made by public health officials, unisex masks have steadily assumed a greater role in social distancing measures and become mandatory in certain settings outside the home. Options range from standard blue and white surgical masks to creative DIY improvisations and “Corona Couture.” Some museums are looking to add homemade masks to their collections as a way to document the crisis. Worn for slightly different reasons and more implicitly gendered, the masks owned by early American women and even children were no less symbolic in terms of practical use, commodification, or controversy.

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Q&A: Brooke N. Newman, author of A Dark Inheritance: Blood, Race, and Sex in Colonial Jamaica

Today, The Junto features a Q&A with Brooke Newman, dark inheritance cover smallauthor of A Dark Inheritance: Blood, Race, and Sex in Colonial Jamaica (Yale, 2018), which was a finalist for the Gilder Lehrman Center’s 2019 Frederick Douglass Book Prize for the best work in English on slavery, resistance, and/or abolition. Her research focuses on the intersections of race, sexuality, and gender in the context of slavery and abolition in the British empire, focusing on the Caribbean. Newman is an Associate Professor of History at Virginia Commonwealth University, where she is also Interim Director of the Humanities Research Center. Look for a review of A Dark Inheritance later this spring.

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The 1619 Project and the Work of the Historian

Yesterday Princeton historian Sean Wilentz published his latest piece opposing the 1619 Project at The Atlantic. In it, Wilentz argues that he—along with the other historians who signed a letter to the editors of the New York Times Magazine questioning the Project’s conclusions—are taking issue as a “matter of facts” that were presented in the 1619 Project, in particular in the essay authored by Nikole Hannah-Jones, the lead editor for the magazine’s issue, and in the letter of response from the Magazine’s editor, Jack Silverstein.

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Review: Browne, Surviving Slavery in the British Caribbean

Browne, Surviving Slavery in the British Caribbean (Philadelphia: University of  Pennsylvania, 2017)

Surviving Slavery (Randy M. Browne

In the early Americanist community’s conception of #VastEarlyAmerica we constantly attempt to push the boundaries of what and where early America is. Randy M. Browne’s Surviving Slavery in the British Caribbean will appeal to proponents of a vaster early America in part because it pushes the geographical limits of early America. Browne’s study of slavery in Berbice (present-day Guyana), takes his readers to one of the most understudied slave societies in the Americas, to understand how enslaved Berbicians attempted to survive their bondage from the beginning of the nineteenth century in the Dutch period, to 1834 when British slavery ended. This is an important distinction from other studies of slavery which focused on understanding and fighting against notions of “agency” and “resistance” such as Marisa Fuentes’ prize-winning Dispossessed Lives: Enslaved Women, Violence, and the Archive, and Vincent Brown’s  2009 American Historical Review article “Social Death and Political Life in the Study of Slavery,” among others [1]. By contrast, instead of highlighting the voices of those in open rebellion, Browne focuses on those whom attempted to better their situation despite remaining under the yoke of bondage. Browne does this by accessing one of the most bountiful, yet underutilized, archival records of the voices of enslaved people [2]. Browne mines information about how enslaved Berbicians attempted to survive and carve out lives in one of the most oppressive slave regimes in the Americas. Whether describing the use of obeah as a spiritual defense mechanism to sustain themselves through the institution of slavery, the use of Black slave drivers, or how enslaved women and men attempted to sort out marital and partner discourses, Browne adeptly traces how enslaved Berbicians attempted to live, and most importantly, to survive, slavery. Continue reading

Interview with David Doddington, Author of Contesting Slave Masculinity

C12A82F3-59EA-4122-A268-3D86945C93B9David Doddington is a Senior Lecturer in North American History at Cardiff University. His research interests centre on slavery, race, and gender in the antebellum South, with a particular interest in examining resistance, survival, and solidarity within slave communities. Today he speaks with Rachel Herrmann about his new book, Contesting Slave Masculinity in the American South. Find him on Twitter at @d_doddington. Continue reading

Roundtable: Food and Hunger in Vast Early America

Dams that powered grain mills but choked off fish migrations. Cassava bread that replaced wheat. A breakfast that turned into an ambush. The lenses of food and scarcity can transform our views of familiar places in early American history—Massachusetts, Virginia, the Caribbean. Continue reading

Q&A: Kate Egner Gruber, Curator of “Tenacity: Women in Jamestown and Early Virginia”

kateheadshotToday at The Junto, Philippe Halbert interviews Katherine Egner Gruber, who is Special Exhibition Curator at the Jamestown-Yorktown Foundation, a state agency that operates two living history museums in Virginia. This Q&A focuses on her most recent exhibition, Tenacity: Women in Jamestown and Early Virginia, which opened at Jamestown Settlement in November of 2018 and runs through January of 2020. She was also responsible for content oversight of the Yorktown American Revolution Museum‘s award-winning introductory film, Liberty Fever, and contributed to the development of new galleries that opened there in 2015. Kate earned a bachelor’s degree in historic preservation and classical humanities from the University of Mary Washington and a master’s degree in American history from the College of William and Mary. Continue reading

Q&A with Katharine Gerbner, author of Christian Slavery: Conversion and Race in the Protestant Atlantic World

Today the Junto features a Q&A with Assistant Professor of History at the University of Minnesota, Katherine Gerbner conducted by Kristen Beales. Gerbner teaches courses on Atlantic History, History of Religions, Magic & Medicine, and The Early Modern Archive. Her work has been featured in Atlantic Studies, New England Studies, and Early American Studies. She received her PhD from Harvard University in 2013 and received fellowships and awards from the University of Minnesota, the American Philosophical Society, the Library Company of Philadelphia, Haverford College, and the John Carter Brown Library.

Kristen Beales is a PhD Candidate at the College of William and Mary finishing a dissertation titled “Thy Will Be Done: Merchants and Religion in Early America, 1720-1815,” which explores how merchants from different Protestant backgrounds in Boston, Philadelphia, and Charleston navigated economic debates between 1720 and 1815. Her project is structured around four case studies: reactions to the South Sea Bubble in 1720, discussions about the relationship between religion and business practice prompted by the revivals of the so-called “Great Awakening” between 1739 and 1746, debates over nonimportation and nonconsumption between 1765 and 1776, and the controversy surrounding the Embargo Act of 1807. Kristen’s research has been supported by a number of institutions, including grants and fellowships from the American Antiquarian Society, the American Philosophical Society, the Clements Library, the David Library of the American Revolution, Haverford College Quaker and Special Collections, the Huntington Library, the Historical Society of Pennsylvania, and the Library Company of Philadelphia. Continue reading

Review: Katharine Gerbner, Christian Slavery: Conversion and Race in the Protestant Atlantic World

On the heels of its recent release in paperback, today The Junto features a review of Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018). Stay tuned tomorrow for an interview with the author, Assistant Professor of History at the University of Minnesota, Katharine Gerbner.

Scholarship on the Anglo-Caribbean has tended to minimize the role of the Anglican Church in Caribbean society through an emphasis on the greed and irreligiosity of the English colonists who profited from the exploitation of enslaved labor. This tendency is especially striking when compared to the historical work on Catholic institutions in neighboring French and Spanish territories. In the Anglo-Atlantic, missionary work among free and enslaved Africans and Afro-Caribbean people tends to be equated with antislavery thought and activism. Katharine Gerbner’s new book, Christian Slavery: Conversion and Race in the Protestant Atlantic World, challenges these historiographic tendencies and presents a welcome reinterpretation of the relationship between race, religion, and slavery in the Protestant Atlantic. Continue reading