This week, several Juntoists have offered useful guides for archival work in Spain, France, and England. Today, we are offering something slightly different—a guide to researching in North America! After all, not all early Americanists are American, and planning transatlantic trips can be daunting. Continue reading
Earlier this year, I wrote about the printer of the New-York Journal, John Holt. I focused on his newspaper’s mastheads, arguing that those mastheads were an effective medium through which he could shape political ideas and, subsequently, mobilize support. What I did not fully explain, however, was that he was not the only printer in New York City to change his masthead—James Rivington did it, too. Continue reading
In today’s guest post, Marquette University’s Bryan Rindfleisch reviews Andrew Lipman’s The Saltwater Frontier: Indians and the Contest for the American Coast (2015).
When most people think of European colonization in New England and New Netherland, we think in very terrestrial terms. This familiar narrative includes the fur and wampum trades, treaties and the negotiations over land, and conflicts such as the Pequot War, Kieft’s War, King Philip’s War, and so on. But Andrew Lipman, an assistant professor of history at Barnard College, flips this entire terrestrial story upon its head. He does this with one simple question: “What if we considered this contested region not just as a part of the continent but also as part of the ocean?” In doing so, Lipman recovers the astonishing maritime contexts of seventeenth-century America, where both Indigenous and European peoples encountered, collaborated with, and fought against one another on the water just as much as they did on the land. This, then, is the provocative beginning to Lipman’s Bancroft Prize-winning The Saltwater Frontier: Indians and the Contest for the American Coast (Yale University Press, 2015). Continue reading
On April 25, 1775, hundreds of New Yorkers acknowledged receiving “a Good firelock, Bayonet, Cartouch Box, and Belt.” Six days after the Battles of Lexington and Concord, and three days after Israel (Isaac) Bissell told New Yorkers the news, Alexander McDougall mobilized support against the British. The War of American Independence had reached New York and, with hundreds of supporters, McDougall was ready to fight. By April 1775, McDougall was a revered figure across colonial America, widely known as “the Wilkes of New York.” He was an individual who, like John Wilkes, was perceived as willing to fight for the liberties of the press, the people’s welfare, and against arbitrary rule. McDougall’s popularity, by 1775, had been five years in the making. But, in 2015, historians are yet to fully appreciate the role he played in the coming of the Revolution. In this post, I want to reemphasize his influence in affecting New Yorkers’ allegiances. Continue reading
Big news out of Philadelphia earlier this week, as the city’s NBA team, the 76ers, introduced an “updated brand identity.” For now, the team has released the new logo set, though updated uniforms are also reportedly in the works. That new logo set amounts mostly to slight revisions of existing logos, but also includes a secondary logo featuring a bespectacled Benjamin Franklin donning a blue jacket emblazoned with “76,” red culottes so as to expose knee high and team colored-striped socks, and blue sneakers. Suffice it to say that my excitement about my prospective move to Philadelphia this fall just increased ten-fold. Continue reading
Kyle T. Bulthuis, Four Steeples over the City Streets: Religion and Society in New York’s Early Republic Congregations. New York: New York University Press, 2014.
In many respects, Four Steeples over the City Streets is a story about different ways of being Anglican in New York City. It’s also a story about how external social changes influenced and threatened a vision of social order without destroying it. And it’s a story about how different kinds of New Yorkers in the early republic–black and white and male and female–experienced their community in religious terms. Continue reading
A century after the end of the War for Independence, New Yorkers continued to celebrate a holiday known as “Evacuation Day,” commemorating the leaving of the last British troops from New York City on November 25, 1783. It marked the end of a seven-year occupation by the British army who used the city as the headquarters for its North American operations during the war. But it also marked the beginning of a holiday that would be enthusiastically celebrated by New Yorkers for a century to come. On this anniversary, I offer the following narrative account of a day that played a large role in the city’s historical memory of the Revolution for more than a century, but was eventually displaced when it became incompatible with contemporary circumstances. Continue reading