I’ve had a blog, in one place or another, since 2002, and thus the distinction between “a blog” and “a blog post” is a hill on which I am willing to die. But before Ben Park approached me to be one of The Junto’s founding members, I hadn’t blogged extensively about history. Five years later, I still want to write about other topics in addition to history, but I firmly believe that my history teaching and history scholarship have benefitted from my membership here. That said, I think my role as a blogger for The Junto has changed since 2012, and will continue to transform in the future. Today, I want to reflect on some of these changes. Continue reading
This is the second post in a roundtable about research inspirations. You can read the first essay, a guest post by Whitney Barlow Robles, here.
My dissertation on food and war, which became my first book project on war and hunger, originated at a crossroads between panic and personal interests. I was a sophomore, taking a class on the American Revolution, and the professor was walking us through the process of writing a final paper by requiring a paragraph-long research proposal, followed later in the semester by an annotated bibliography. We were at the point in the semester where research proposals were nearly due, and I wasn’t sure what I wanted to write about. I remember discussing my growing sense of panic at swim practice with a friend, and vacillating between this sense of anxiety, and pleasant anticipation of dinnertime. I swam for the team friendships, and the fact that even bad dining hall food tasted good after a hard workout. As I speculated about our dinner choices, my friend interrupted me, observed that I was obsessed with food, and suggested that I write about it for my history paper. Continue reading
Following up on James Hill’s review of Ernesto Bassi’s An Aqueous Territory: Sailor Geographies and New Granada’s Transimperial Greater Caribbean World (Durham: Duke University Press, 2017), we’re pleased to post this Q&A with Ernesto about his book and future research. Bassi is Assistant Professor of History at Cornell University. He is a historian of Latin America, the Caribbean, and the Atlantic world during the Age of Revolutions, whose work transgresses conventionally defined geographic units of analysis. Ernesto can be reached at email@example.com. Continue reading
Today, we continue “The Ideological Origins of the American Revolution at 50,” our joint roundtable with the S-USIH blog with a post by Kenneth Owen, an Assistant Professor of Early American History at the University of Illinois Springfield, whose research interests focus on political mobilization and organization in the revolutionary and early national eras.
It took me a long time to warm to The Ideological Origins of the American Revolution. I don’t think this is an uncommon experience for an early Americanist. Fifty years after its publication, Bailyn’s seminal work still features prominently on graduate and undergraduate reading lists. Yet it is hard to say that the book is beloved. Often, simply mentioning Bailyn’s name can be a pejorative shorthand—an outmoded view of the past that celebrates elites at the expense of the darker underbelly of the Revolution. As an undergraduate, I too railed against the book. How far, I asked with youthful bluster, were minutemen really inspired by the cautionary tale of seventeenth-century Denmark? And yet, like the profession itself, I have found it hard to shake Bailyn’s shadow. How is it that a book that is often only grudgingly admired still occupies such a large part of the field’s mental imagination? Continue reading
This week The Junto is co-sponsoring, “The Ideological Origins of the American Revolution at 50,” a weeklong roundtable on Bernard Bailyn’s seminal work with the Society for U.S. Intellectual History (S-USIH) blog. Each of the five posts will appear on both blogs concurrently. For readers unfamiliar with the book (or looking for a refresher), please see Episode 12 of The JuntoCast.
Throughout the winter of 2016-17, I helped organize “Ideological Origins at 50,” a conference jointly sponsored by the USC-EMSI and Yale’s CHESS to honor the fiftieth anniversary of the publication of Bernard Bailyn’s seminal work, The Ideological Origins of the American Revolution. The conference papers, presentations, and discussion were quite lively, as was Bailyn himself who delivered a 75-minute talk on the opening evening. Since then, other tributes to the book and its long-term influence and impact have appeared online. However, all of these have had one thing in common; they have been almost solely the product of senior historians who perceptively discussed the book’s long-term impact and the debates that surrounded it, both around its publication and in the immediate decades afterward. This Junto roundtable, “The Ideological Origins of the American Revolution at 50″ (#IOTAR50), aims to offer junior scholars a chance to reflect on this book’s impact on them and, by extension, its continuing significance and influence on the newest generation of early American historians. After all, perhaps the most impressive achievement of Ideological Origins is that fifty years after its publication it is still being read, assigned, and reckoned with by a new generation of scholars. Therefore, rather than rehashing what the book meant when it was published or what it has meant to historians living with it for decades, this roundtable is dedicated to exploring what the book means now. Continue reading
The American Revolution Reborn, ed. Patrick Spero and Michael Zuckerman (Philadelphia: University of Pennsylvania Press, 2016).
Between May 30 and June 1, 2013, hundreds of historians, teachers, and students came together in Philadelphia to discuss twenty-first-century perspectives on the American Revolution at a landmark conference, “The American Revolution Reborn.” That conference, which received and receives regular shout-outs here at The Junto, forms the basis for The American Revolution Reborn, an edited collection of essays designed to “upset the patterns of history inquiry that have defined scholarship for the past generation” (3). Much like The Oxford Handbook on the American Revolution (New York: Oxford University Press, 2012), The American Revolution Reborn seeks to regenerate interest in the Revolution with “new perspectives” that, the editors and contributors hope, “will produce new interpretations of the past that move our understanding forward in new directions” (5). Continue reading
This is the fifth and final post in The Junto’s roundtable on the Black Atlantic. The first was by Marley-Vincent Lindsey, the second was by Mark J. Dixon, the third was by Kristin O’Brassill-Kulfan, and the fourth was by D. S. Battistoli. Ryan Reft is a Historian of Modern America in the Manuscript Division at the Library of Congress. He also writes for KCET in Los Angeles. His work has appeared in journals such as Souls, Southern California Quarterly, California History, and the Journal of Urban History, and the anthologies, Barack Obama and African American Empowerment and Asian American Sporting Culture.
When A Tribe Called Quest (ATCQ) dropped its final album We Got It From Here . . . Thanks 4 Your Service, for a generation of Americans who attended college in the 1990s, it hearkened back to Clintonian multiculturalism, Afrocentric rap groups of the Native Tongues movement (De La Soul, Black Sheep, Jungle Brothers, and ATCQ), and hazy apartment parties carried by the rhythms of hip hop and its variants. Though a thoroughly modern creation, hip hop like that of ATCQ results from the accretion of political, social, and cultural forms arising from the Black Atlantic; the transnational culture created by the intersection of European empires, slavery, and colonization from the 1600s forward. Birthed and nurtured by the Black Atlantic, hip hop is our countermemory to American exceptionalism and chauvinistic nationalism. Continue reading