Review of What the Constitution Means to Me

Today’s guest review is by Hannah Farber, an assistant professor at Columbia University. Her scholarship has appeared in the New England Quarterly, Early American Studies and the Journal of the Early Republic; she is at work on a monograph on marine insurance, tentatively titled Underwriters of the United States.

What the Constitution Means to Me, a play currently running at the New York Theater Workshop offers a hopeful, accessible, and sophisticated vision of a renewal of American Constitutional life.

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13 Revolutions +1

Diego Rivera and Bertram D. Wolfe, "Portrait of America," 1934

Diego Rivera and Bertram D. Wolfe, “Portrait of America,” 1934

When John Adams looked back on the American Revolution (something he liked to do), he reflected that, “The Revolution was in the Minds and Hearts of the People.” The colonists’ drive to independence marked a new era of American history, Adams thought, when “Thirteen Clocks were made to Strike together; a perfection of Mechanism which no Artist had ever before effected.” Scholars have struggled to frame the experience of the Revolution in picture and on the page. How can we use digital tools to curate collections of revolutionary culture and #vastearlyamerica for use in the classroom?

Today, The Junto chats with Darren Milligan, Senior Digital Strategist at the Smithsonian Center for Learning and Digital Access, about the Smithsonian Learning Lab, which encourages us to make, use, and share new galleries of history.  Continue reading

History and the Seeds of Memory: Reflections on Ric Burns’ The Pilgrims

pilgrims_pbsamexperienceIn his now classic study of early nationalism, historian Benedict Anderson wrote “I propose the following definition of the nation: it is an imagined political community—and imagined as both inherently limited and sovereign. It is imagined because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion…. Communities are to be distinguished, not by their falsity/genuineness, but by the style in which they are imagined….”[1] While Puritan society was not a “nation” in the sense that Anderson meant it, his reflections nonetheless are evident in Ric Burns’ documentary, The Pilgrims. Burns seeks not to merely retell the Thanksgiving story, but to understand why Plimouth Rock and the popular Thanksgiving story (much of which is inaccurate) is such a pervasive part of the American origins story.

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After the Trail

Sioux Shield FP op

Oglala Sioux Shield, ca. 1846

Consider the sixth-grader of 1907. Gertrude F. Greene’s syllabus passed over Plato, sidelined Scottish ballads, and resisted the Alaskan derring-do of The Fur-Seal’s Tooth. At the top of her reading list—first to devour on a snowy winter break from the old Belcher School—she ranked Francis Parkman’s Oregon Trail (1849). In under a century, Parkman had gone from cliffhanger to canon. Why? What might students learn from a 23-year-old romantic historian’s rambles in the Indian country of 1846? Glints of Parkman’s early artistry shone through, but only when you shook up the story a bit. His sketch of life with the Oglala Sioux melded ethnography and emotion, sense and sensation. His Oregon Trail had been greatly curated, edited, and revised in the retelling. And yet Ms. Greene’s sixth-graders missed out on the juicier bits. What Parkman saw (“a strange variety of characters”), what Parkman heard (“harsh and guttaral” dialects), and what Parkman ate (buffalo, fish, dog) on the road filled his private journals, first made available to readers in the 1940s. There, stashed away in the “no-filter” notebooks that Parkman used to piece together his first blockbuster, lay the real adventure. Continue reading

Before the Trail

Francis Parkman's Medicine Chest

Francis Parkman’s Medicine Chest

Pratt must be paid. There was a route to examine one last time, and three shirts to stuff into a knapsack bulging with flannels and history books, powder and shot. The Berkshire Hills trip was a rush job; he needed to return for graduation in late August, 1844. Into the knapsack went a 4” x 2½” dusky-green journal, with shorthand notes in pencil. After a boyhood spent hunting and riding bareback on the Medford frontier, the blue-eyed Harvard senior, 20, knew how to pack for a research errand into the wilderness. Already, he boasted colorful adventures from past summer forays, fine-tuning the field skills that history professor Jared Sparks did not cover in class. Take July 1841: Scaling his first New Hampshire ravine, the rookie historian slipped and swung free, clawing air. As he “shuddered” and clung to the crag, a hard sheaf of pebbles fell, “clattering hundreds of feet” to the sunny gulf below.

 

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The Week in Early American History

TWEAHThe past two weeks have been busy ones in Early American History! Continue reading

Winter Reads

Just in time for your holiday shopping list, here’s our preview of new titles—share your finds in the comments! Continue reading

The Week in Early American History

TWEAHWelcome to your weekly roundup of early American headline news. To the links! Continue reading

One-Star Amazon Reviews of Pulitzer Winners

Portrait Of Joseph PulitzerWe talk a lot about accessibility in historical writing. Many of us worry whether the academic historical profession has much to say to a broad popular audience. It’s a pretty old form of anxiety. But what do the general public in the United States really want from their history books?

A few days ago, I decided to try an experiment. I collected all the one-star customer reviews at Amazon.com for the last twenty years of Pulitzer Prize winners in history. (No award was given in 1994, so I included books from 1995 to 2014.) I wanted to see whether I could identify common complaints. Obviously, this wouldn’t be a very scientific experiment, but at least it would be reasonably systematic—slightly better, perhaps, than relying on anecdotes from acquaintances.

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