Brad Rittenhouse is a PhD candidate at the University of Miami specializing in 19th-century American literature and the digital humanities. His work thinks about literature as data, and looks at the intersection of literary aesthetics and information management techniques. He is also working on a DH project at UM’s Center for Computational Science, where he is developing a methodology for quantitatively identifying instances of informationally “thick” literary passages.
The inaugural Digital Humanities + Data Journalism Symposium recently took place at the University of Miami, from September 29 to October 1st, drawing together a diverse crowd of academics, journalists, and many in between. As conference convener and Knight Chair in Visual Journalism at UM Alberto Cairo informed the audience in his opening remarks, the somewhat speculative event topic was inspired by a February 2012 tweet by Digital Public Library of America Executive Director Dan Cohen, which hopefully conjectured that “digital journalism and digital humanities are kindred spirits, and that more commerce between the two could be mutually beneficial.” Delivering the first keynote of the weekend-long proceedings, Cohen drew equal inspiration from Thucydides and Reese’s Peanut Butter Cups, lightheartedly suggesting the latter as a metaphor for the symbiotic (and potentially delicious?) roles digital humanists and data journalists could play in our increasingly informational world. In referencing Thucydides, he developed one of the salient themes of the weekend, the notion that digital scholars and journalists alike were primarily motivated by the quest to rise up from data to understanding, to construct knowledge from the complicated and overwhelming.Continue reading →
This month in class I’m teaching the Puritans, which means that an idea I’ve had for several years has returned, and I’ve been mulling it for a few days. As most of our readers already know, the Bible was easily the most widely owned and widely read publication in the British North American colonies (in particular in New England). Protestant Christian settlers were deeply versed in the Bible – they could cite and quote regularly from a broad range of prophecies, parables, and psalms. But they also read and understood the Bible in historically specific ways, focusing on certain books of the Bible in their study and reflection, quoting certain passages with higher frequency than others. For those of us who are not religious historians (and/or were raised ourselves in traditions in which textual exegesis was not strongly emphasized), figuring out not only the meaning of Biblical passages but also the ways in which specific historical actors used them would require significant reading.
There should be no need to mention in a blog about early American history that the digital turn is, perhaps, a fait accompli. However, over the past couple of years more and more articles have called into question the ways in which access to digital archives and digitized sources has changed both the questions historians ask and the kinds of research we do. Of this surge in publications, Lara Putnam’s recent AHR article stands out as a kind of canary-in-the-coal-mine warning to both graduate students and established professionals. Putnam, professor of history at the University of Pittsburgh, calls on all of us to have an “extensive discussion of digitization,” thereby pulling our research approaches out of, “the realm of invisible methods, the black box where by consensus we leave so much of our discipline’s heavy lifting.” For Putnam and others, the digital turn remains full of pitfalls that deserve our serious consideration. Continue reading →
Andrew Johnson (@dajohnsonii) is a doctoral candidate in history at Rice University. His work explores the social and cultural intersections stemming from the trades in captive peoples, both Native American and trans-Atlantic, who happened to find themselves in colonial South Carolina and situates enslaved Native Americans in the more-studied development of slavery in the colony.
I thought going to Worcester for the OIEAHC 22nd Annual Conference was going to be a reprieve from the oppressive heat and humidity of the Houston summer. New England thankfully came through on the weather front, but I also found my long overdue first trip to the conference to be an almost nonstop barrage of intellectual engagement. My work received much more feedback than I had expected and I found myself thinking through every talk and Q&A I heard, which in my experience isn’t always how conferences typically work out. The luck of having my presentation in the first panel meant I was able to get presenting out of the way, giving those attending I didn’t know something to talk with me about for the rest of the conference, and allowing me to concentrate on thinking about other scholars’ work. Continue reading →
Diego Rivera and Bertram D. Wolfe, “Portrait of America,” 1934
When John Adams looked back on the American Revolution (something he liked to do), he reflected that, “The Revolution was in the Minds and Hearts of the People.” The colonists’ drive to independence marked a new era of American history, Adams thought, when “Thirteen Clocks were made to Strike together; a perfection of Mechanism which no Artist had ever before effected.” Scholars have struggled to frame the experience of the Revolution in picture and on the page. How can we use digital tools to curate collections of revolutionary culture and #vastearlyamerica for use in the classroom?
Kate Carté Engel is an associate professor of history at Southern Methodist University. She is the author of Religion and Profit: Moravians in Early America (Philadelphia: University of Pennsylvania Press, 2009), and she is currently writing a history of international protestantism and the American Revolution.
On May 17, 1773, an advertisement appeared in the Massachusetts Gazette for a new book by English dissenting minister Micaiah Towgood (misidentified in the advertisement as Michael Twogood). The ad is interesting because it is one of only 67 items in that come up in a search of Readex’s American Historical Newspapers database for the period between 1764 and 1789 containing a particular trifecta of terms: “Jesus Christ,” “liberty”, and (to get both religion and cognates like religious and religiously) “religio*”.
Carl Robert Keyes (@TradeCardCarl) is an associate professor of history at Assumption College in Worcester, Massachusetts. Keyes is currently writing a book on advertising practices and consumer culture in eighteenth-century America, and in Fall 2016 he will become the director of Assumption College’s Women’s Studies Program. Keyes has previously written severalguestposts for The Junto. Today, Keyes speaks with The Junto about his new digital humanities initiative, The Adverts 250 Project. Continue reading →