IOTAR50: Paper Politics

French Pamphlets, Newberry Library

All praise to the humble pamphlet, upon which *may* rest the ideological origins of the American Revolution. Frequently buried by history as loose “Bundells of Pamphlets in quarto,” it’s a genre that almost shouldn’t be. Printed on flimsy paper and easily battered by salt spray or avid readers, the popular pamphlet became a clutch genre for British and American revolutionaries to send ideas around the Atlantic World. These publications, along with newsbooks, hardened into the “paper bullets,” that, according to scholar Joad Raymond, flew on and off the page in early modern England’s press.

Even as the genre evolved into weekly newspapers, he writes, “readers recognized the rules of the form.” Pamphlet culture, a dynamic arena for anonymous critics to take an eloquent swipe at matters of church and state, quickly blossomed abroad. Unbound and unfettered, pamphlets seeded colonists with a new political consciousness. Whether 10 pages or 50, these slim booklets amplified republican politics and revolutionary prose. Pamphlets, as Robert G. Parkinson observes, became the “lifeblood” of the American Revolution. “They instructed the colonial public that political and personal liberty were in jeopardy because British imperial reformers sought to strip them of their natural rights, especially the right to consent to a government that could hear and understand them,” he writes. Today, let’s look at that instructional aspect of pamphlet culture, and how Bernard Bailyn’s interpretation of revolutionary tracts has reshaped what we do in public history. Continue reading

Roundtable: Q & A with Laurie Halse Anderson

Thanks to all of our contributors and commentators who have participated in #FoundingFiction, a series revisiting children’s and young adult literature about early America. Today, Sara Georgini wraps up the roundtable by chatting with Laurie Halse Anderson, prize-winning author of Independent Dames, Fever 1793, Chains, Forge, Ashes, and more. Continue reading

Roundtable: A Letter to Dear America

Today’s Founding Fiction post is by Lindsay M. Chervinsky, a post-doctoral fellow at the Center for Presidential History at Southern Methodist University. Her manuscript is titled, “The President’s Cabinet: George Washington and the Creation of an American Institution.” Follow her @lmchervinsky.

Each book in the Dear America series portrays a diary of a young fictional woman that explores her experience during one specific year in American history. The first-person account shares observations of well-known events or places, as well as the daily struggles of an “average” girl’s life. A number of these diaries take place in #VastEarlyAmerica. A few examples include A Journey to the New World: The Diary of Remember Patience Whipple, which tells the story of the Mayflower crossing in 1620; The Winter of Red Snow: The Revolutionary War Diary of Abigail Jane Stewart, which shares one woman’s experience in Valley Forge in 1777; and Look to the Hills: The Diary of Lozette Moreau, which examines the struggles of a French slave girl in the New York Colony in 1763. The series was discontinued in 2004, but Scholastic republished many of the originals in 2010 and continues to produce new volumes today. Continue reading

Guest Post: Jeremy C. Young, “James Rush and the Invention of Personal Magnetism”

Jeremy C. Young is an assistant professor of history at Dixie State University and the author of The Age of Charisma: Leaders, Followers, and Emotions in American Society, 1870-1940 (Cambridge University Press, 2017).

youngToo often, as American historians, we imagine the Civil War as an impenetrable barrier between eras—as if American history simply stopped in 1861 and an entirely new nation, filled with new people, came to replace it. In reality, of course, people who cast their first ballots for Andrew Jackson cast their last for William Jennings Bryan; people born into slavery died after the advent of talking motion pictures. Nevertheless, professionally speaking, we’re often tacitly discouraged from placing the antebellum and postbellum worlds in conversation with one another. This way of thinking disadvantages historians of the modern era in particular, I think, in that it makes us less likely to investigate the early American roots of the phenomena we study. In my case, it explains why it took me so long to realize that the story I was telling about the 1920s actually began in the 1820s. I want to tell you about that moment of discovery, about how my reluctance to look at early American history almost caused me to miss the most explosive revelation in my book—and about what I found when I finally pulled back the curtain to reveal the early-American origins of my narrative. Continue reading

The Global and the Hemispheric

Slavery's CapitalismIn their introduction to Slavery’s Capitalism, Sven Beckert and Seth Rockman write that the accumulation of scholarship about early American economic development necessitates “a fundamental rethinking of American history itself” (2). And, for someone who works on the seventeenth-century Caribbean, those words nonetheless resonated with debates very current in my own field of research. In 2011 – the same year that the conference that resulted in Slavery’s Capitalism was held – Latin Americanist John Tutino declared that, “We face a fundamental rethinking of the rise of capitalism” in response to the work of individuals like Dennis Flynn, Arturo Giráldez, and Kenneth Pomeranz. For Tutino, a global perspective on the development of capitalism amends the “enduring presumptions … that capitalism was Europe’s gift to the world,” and “historically antithetical” to places like Spanish America and the Caribbean.[1] Beckert and Rockman recognize in their description of Dale Tomich’s “Second Slavery” the importance of new scholarship in “weaving together transnational and imperial frameworks, the history of capitalism, and the study of slavery as a profit-seeking enterprise” (11).  Continue reading

Men of La Mancha

don-quixote-book-coverIn a certain village of vast early America, whose name I do not recall, a book fell open. Then another. And another. By 1860, many generations’ worth of American readers had imbibed the two-volume work of Spain’s early modern master, Miguel de Cervantes Saavedra: Don Quixote, or, El Ingenioso Hidalgo Don Quijote de La Mancha (1605). Cervantes’ metafiction of a mad knight-errant, often hailed as the first Western novel, bustled and blistered with originality. Continue reading

Autumn Reads

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Winslow Homer, “The Country School,” 1871

Looks like #VastEarlyAmerica just got even vaster—and that’s a good thing. Here’s our fall preview of new titles. Please share your books/finds in the comments! Continue reading

The Mormon National Convention, 1844

Given that we just witnessed the Democrat and Republican national conventions a few weeks ago, I thought I’d draw from a current research project and take a look back at an earlier moment in the development of presidential politics. And if you think Donald Trump’s convention was quixotic, you ain’t seen nothing yet!

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Sutcliffe Maudsley, “Lt. General Joseph Smith In Nauvoo Legion Uniform,” gouache on paper.

Whatever your feelings concerning Joseph Smith, Mormonism’s founder, you have to admit the guy was confident. The first decade of his church’s existence was mired in societal and political problems, and the final year of his life was spent trying to find novel and, to some, outlandish solutions. One of his most audacious proposals was his own candidacy for the United States presidency in 1844.

Smith’s presidential run mostly strikes modern readers as amusing. Though the Church of Jesus Christ of Latter-day Saints had already drawn around thirty thousand converts since its founding in 1830, a majority of them were located on the banks of the Mississippi River in an Illinois town called Nauvoo. They could hardly manipulate the politics within their own state, let alone those of the nation. How then could the controversial leader of this marginalized sect have such delusions of grandeur? Continue reading

13 Revolutions +1

Diego Rivera and Bertram D. Wolfe, "Portrait of America," 1934

Diego Rivera and Bertram D. Wolfe, “Portrait of America,” 1934

When John Adams looked back on the American Revolution (something he liked to do), he reflected that, “The Revolution was in the Minds and Hearts of the People.” The colonists’ drive to independence marked a new era of American history, Adams thought, when “Thirteen Clocks were made to Strike together; a perfection of Mechanism which no Artist had ever before effected.” Scholars have struggled to frame the experience of the Revolution in picture and on the page. How can we use digital tools to curate collections of revolutionary culture and #vastearlyamerica for use in the classroom?

Today, The Junto chats with Darren Milligan, Senior Digital Strategist at the Smithsonian Center for Learning and Digital Access, about the Smithsonian Learning Lab, which encourages us to make, use, and share new galleries of history.  Continue reading

Re-Writing the American Revolution: Kathleen DuVal’s Independence Lost

Kathleen Duval, Independence Lost: Lives on the Edge of the American Revolution (New York: Random House, 2015).

9781400068951When most people think about the American Revolution and its cast of characters, names like Thomas Jefferson, John Adams, and George Washington spring to mind. On the British side, people might think of John André, Benedict Arnold, John Burgoyne, and, sometimes, Lord Dunmore. Though some of these people appear in Kathleen DuVal’s latest book, Independence Lost: Lives on the Edge of the American Revolution, most of DuVal’s narrative centers around people who seldom feature in books or articles on the American Revolution. It is not the American Revolution that most people know. Indeed, “The American Revolution on the Gulf Coast,” DuVal writes, “is a story without minutemen, without founding fathers, without rebels. It reveals a different war with unexpected participants, forgotten outcomes, and surprising winners and losers.” Continue reading