This is the fifth and final post in The Junto’s roundtable on the Black Atlantic. The first was by Marley-Vincent Lindsey, the second was by Mark J. Dixon, the third was by Kristin O’Brassill-Kulfan, and the fourth was by D. S. Battistoli. Ryan Reft is a Historian of Modern America in the Manuscript Division at the Library of Congress. He also writes for KCET in Los Angeles. His work has appeared in journals such as Souls, Southern California Quarterly, California History, and theJournal of Urban History, and the anthologies, Barack Obama and African American Empowerment and Asian American Sporting Culture.
When A Tribe Called Quest (ATCQ) dropped its final album We Got It From Here . . . Thanks 4 Your Service, for a generation of Americans who attended college in the 1990s, it hearkened back to Clintonian multiculturalism, Afrocentric rap groups of the Native Tongues movement (De La Soul, Black Sheep, Jungle Brothers, and ATCQ), and hazy apartment parties carried by the rhythms of hip hop and its variants. Though a thoroughly modern creation, hip hop like that of ATCQ results from the accretion of political, social, and cultural forms arising from the Black Atlantic; the transnational culture created by the intersection of European empires, slavery, and colonization from the 1600s forward. Birthed and nurtured by the Black Atlantic, hip hop is our countermemory to American exceptionalism and chauvinistic nationalism. Continue reading →
“The heart of the English Empire in the seventeenth-century Americas was Barbados,” according to Justin Roberts in his recent William and Mary Quarterly article. That claim is perhaps not surprising—Richard Dunn established the social and economic importance of the island over thirty years ago in his seminal work, Sugar and Slaves. However, Roberts takes that point further by exploring the political ramifications of all of that Barbadian wealth in the West Indies. His article also speaks to a larger sea change in the historiography of the seventeenth-century Caribbean. Continue reading →
According to The Junto archives, this post is the first-ever recap of the Southern. I’m a Yankee by birth but undertaking graduate studies at Florida all-but-guaranteed my attending at least one Southern, and I now have four of the last five under my belt. The Southern is, perhaps, a unique conference, with qualities that make it one of my favorite annual gatherings.
Today, The Junto welcomes guest poster Charlotte Carrington-Farmer, Assistant Professor of History at Roger Williams University. Her current research focuses on framing dissent, deviance, and crime in early America in a wider Atlantic World context.
Image via Ann Holst and Pettaquamscutt Historical Society, Kingston, Rhode Island
Once considered a breed of “no beauty,” the Narragansett Pacer moved fast enough for an 18th-century rider to cover 50-60 miles a day of rocky New England ground. As a natural pacer, its backbone moved through the air in a straight line without inclining the rider from side to side. Bred in and named for a southern community of coastal Rhode Island, the story of Narragansett Pacer horse is tightly entwined with the history of the early slave trade. Throughout the 18th and 19th centuries, these horses were traded for rum, sugar and slaves. Often, the horses were raised by slaves on the plantations of Narragansett, then shipped around the Atlantic World to work on sugar plantations alongside other slaves. Continue reading →
Today’s guest post comes from Jordan Smith, a PhD Candidate in Atlantic History at Georgetown University. His dissertation, “The Invention of Rum,” investigates the development and production of rum in the seventeenth and eighteenth-century Atlantic World.
Warning: This post contains graphic accounts of industrial accidents.
On a recent research trip to Barbados, I stopped by the Mount Gay Visitors Center. There, between tastes of a variety of rums, tour guides regaled me with a heroic tale of Barbados’s place in the invention of rum. Afterwards, I was handed a brochure which proclaimed Mount Gay to be “the rum that invented rum.” The reasoning for this marketing strategy is simple enough—Mount Gay is one of many distilleries that makes a financial killing off of linking their product to a happy history of ingenuity and originality. Yet accounts of eighteenth-century distillery disasters suggest that this invention and innovation of rum was often undergirded by shocking violence. Continue reading →
How do we select the sources we use? How do we approach those sources once we’ve selected them? What does that process do to the stories we eventually tell about the past? And, what happens when our sources disagree with the choices we’ve made?
That last question is one that historians working on the early modern period rarely have to grapple with – after all, the individuals who wrote the letters, manuscripts, and account books that we read have been dead for a very long time. And, it is an issue that I’ve blithely ignored until I read Manuel Gonzalez Pallano Tinoco’s “Narrative of the Invasion of La Española, Santo Domingo, which the English Attempted in 1655.” It is near the end of Captain Tinoco’s detailed description of the failed English invasion of Spanish Santo Domingo that this long-deceased chronicler called out future historians who would use his narrative on any but his own terms. And, his reasoning was compelling enough to make me question my own methodology in using his history in my work. Continue reading →