1966 was a transformative year in popular music. The Beatles released Revolver; Dylan put out Blonde on Blonde; and the Beach Boys dropped Pet Sounds. Even fifty years later, those three albums sit atop many respectable lists of the best all time albums. 1966 was also a transformative year in early American history. Fifty years later, it gets my vote for one of the top 5 most historiographically innovative years the field ever had. Continue reading
I can’t say that I was ever the most avid reader, or the biggest fan, of Gawker. But as the trenchant news website was forced to shut down this week as the result of the combined forces of Peter Thiel and Hulk Hogan, I realized that I was being more than a little hypocritical.
After all, as a historian of 1790s culture, I rely heavily on the work of Benjamin Franklin Bache. And if anything embodied the no-holds-barred, gossipy style of Gawker in the 18th century – not to mention the attempted backlash from powerful forces – it was the Aurora General Advertiser. Continue reading
There should be no need to mention in a blog about early American history that the digital turn is, perhaps, a fait accompli. However, over the past couple of years more and more articles have called into question the ways in which access to digital archives and digitized sources has changed both the questions historians ask and the kinds of research we do. Of this surge in publications, Lara Putnam’s recent AHR article stands out as a kind of canary-in-the-coal-mine warning to both graduate students and established professionals. Putnam, professor of history at the University of Pittsburgh, calls on all of us to have an “extensive discussion of digitization,” thereby pulling our research approaches out of, “the realm of invisible methods, the black box where by consensus we leave so much of our discipline’s heavy lifting.” For Putnam and others, the digital turn remains full of pitfalls that deserve our serious consideration. Continue reading
When wading through account books, muster rolls, and other dry military records, I don’t usually get a sense of the author—there might be a name jotted down, or maybe some distinctive handwriting, but hardly any evidence of personality. Reading through a 1758 orderly book from the Oneida Carry was much the same: a recounting of paroles, provisions, parades, and troop preparations. And then, curiously, tucked between the routine orders and work details, on the bottom of the 51st page:
When This You See Remember me.
An—abruptly elegant—personal appeal hidden in the middle of a bureaucratic record, a record covering the various minutiae of one regiment of the vast British military apparatus but containing no information (other than a name) about the man who had chronicled them all. What on earth was it doing here?
This post began as a simple question about the meaning of private voices in the state record and quickly became something a little more meandering—tracing a phrase, finding its ubiquity in the British Atlantic, and then, in that broader context, pondering how and why it came to be on the page of an official military document. Continue reading
Emily Conroy-Krutz. Christian Imperialism: Converting the World in the Early American Republic. Ithaca: Cornell University Press, 2015.
In February 1812, eight American missionaries—five ordained clergymen and three of their wives—set sail for India as representatives of the recently established American Board of Commissioners for Foreign Missions (ABCFM). Though the specifics of their mission were ill defined, and none of the eight lasted long in India, their mission marked the propitious beginnings of the foreign mission movement in America. Over the course of the next four decades, more than one thousand men and women were commissioned by the ABCFM to missionize non-Christian peoples far beyond the borders of the early American republic. In Christian Imperialism, Emily Conroy-Krutz analyzes the experiences of the ABCFM missionaries from roughly 1812 to 1848. She argues, as the title of her book implies, that the missionaries were agents of “Christian Imperialism,” a vision and effort to convert (and civilize) “heathen” peoples around the globe that variously worked in concert with and in contest against other forms of early American imperialism. Continue reading
Given that we just witnessed the Democrat and Republican national conventions a few weeks ago, I thought I’d draw from a current research project and take a look back at an earlier moment in the development of presidential politics. And if you think Donald Trump’s convention was quixotic, you ain’t seen nothing yet!
Whatever your feelings concerning Joseph Smith, Mormonism’s founder, you have to admit the guy was confident. The first decade of his church’s existence was mired in societal and political problems, and the final year of his life was spent trying to find novel and, to some, outlandish solutions. One of his most audacious proposals was his own candidacy for the United States presidency in 1844.
Smith’s presidential run mostly strikes modern readers as amusing. Though the Church of Jesus Christ of Latter-day Saints had already drawn around thirty thousand converts since its founding in 1830, a majority of them were located on the banks of the Mississippi River in an Illinois town called Nauvoo. They could hardly manipulate the politics within their own state, let alone those of the nation. How then could the controversial leader of this marginalized sect have such delusions of grandeur? Continue reading
With summer winding down and the fall semester upon us (or nearly so), that means it’s also time for those headed onto the job market to make sure their materials are in order as the first application deadlines approach. There’s lots of advice out there about how to do that (enough that I can’t begin to link to the many essays). But as I advanced from years on the job market into a position myself—including work on a department search—I’ve thought about what advice I would offer based on my perspective of the process. Rather than offer a bullet-point list of do’s and don’ts (though you can see those at the end), I’d like to provide some perspective on the audiences of the job letter. It’s a weird genre of writing, so it bears consideration as you put together your materials.