Following on from Emily Yankowitz’s review of The Consequences of Loyalism: Essays in Honor of Robert M. Calhoon (Columbia: University of South Carolina Press, 2019), we continue our Review/Q&A format with an interview with the editors, Rebecca Brannon and Joseph S. Moore. Brannon is associate professor of history at James Madison University and the author of From Revolution to Reunion: The Reintegration of the South Carolina Loyalists (Columbia: University of South Carolina Press, 2016), which was reviewed on The Junto in 2017. Moore is associate professor of history and department chair at Gardner-Webb University. He is the author of Founding Sins: How a Group of Antislavery Radicals Fought to Put Christ into the Constitution (New York: Oxford University Press, 2015). Continue reading
Today the Junto features a Q&A with Assistant Professor of History at the University of Minnesota, Katherine Gerbner conducted by Kristen Beales. Gerbner teaches courses on Atlantic History, History of Religions, Magic & Medicine, and The Early Modern Archive. Her work has been featured in Atlantic Studies, New England Studies, and Early American Studies. She received her PhD from Harvard University in 2013 and received fellowships and awards from the University of Minnesota, the American Philosophical Society, the Library Company of Philadelphia, Haverford College, and the John Carter Brown Library.
Kristen Beales is a PhD Candidate at the College of William and Mary finishing a dissertation titled “Thy Will Be Done: Merchants and Religion in Early America, 1720-1815,” which explores how merchants from different Protestant backgrounds in Boston, Philadelphia, and Charleston navigated economic debates between 1720 and 1815. Her project is structured around four case studies: reactions to the South Sea Bubble in 1720, discussions about the relationship between religion and business practice prompted by the revivals of the so-called “Great Awakening” between 1739 and 1746, debates over nonimportation and nonconsumption between 1765 and 1776, and the controversy surrounding the Embargo Act of 1807. Kristen’s research has been supported by a number of institutions, including grants and fellowships from the American Antiquarian Society, the American Philosophical Society, the Clements Library, the David Library of the American Revolution, Haverford College Quaker and Special Collections, the Huntington Library, the Historical Society of Pennsylvania, and the Library Company of Philadelphia. Continue reading
On the heels of its recent release in paperback, today The Junto features a review of Christian Slavery: Conversion and Race in the Protestant Atlantic World (University of Pennsylvania Press, 2018). Stay tuned tomorrow for an interview with the author, Assistant Professor of History at the University of Minnesota, Katharine Gerbner.
Scholarship on the Anglo-Caribbean has tended to minimize the role of the Anglican Church in Caribbean society through an emphasis on the greed and irreligiosity of the English colonists who profited from the exploitation of enslaved labor. This tendency is especially striking when compared to the historical work on Catholic institutions in neighboring French and Spanish territories. In the Anglo-Atlantic, missionary work among free and enslaved Africans and Afro-Caribbean people tends to be equated with antislavery thought and activism. Katharine Gerbner’s new book, Christian Slavery: Conversion and Race in the Protestant Atlantic World, challenges these historiographic tendencies and presents a welcome reinterpretation of the relationship between race, religion, and slavery in the Protestant Atlantic. Continue reading
Today The Junto reviews Slave Law and the Politics of Resistance in the Early Atlantic World by Yale Associate Professor of African American Studies and History, Edward Rugemer. Stay tuned for a Q&A with the author tomorrow!
Historians have long argued that enslaved people’s resistance to bondage shaped the political economies, legal structures, and societies of the early Atlantic World. As a comparative history of slavery in Barbados, Jamaica, and South Carolina, Slave Law and the Politics of Resistance coheres around “the existential struggle between the master and the slave” that forms the core dialectic between control and resistance at the heart of slavery (1). Edward Rugemer places these slave societies in comparison because, as he argues, they developed out of the same legal genealogy rooted in seventeenth-century English imperial expansion but experienced the end of slavery in dramatically different ways. In just over three hundred pages, the book traces the dialectic between control and resistance in these societies “after an epic struggle of eight generations” (2). Rugemer’s approach combines a synthesis of a rich body of scholarship on the development of legal systems of bondage with strategic archival research. And, as the book demonstrates, the “combination of similarities and differences” between Jamaica and South Carolina yields “a novel approach to understanding the political dynamics of slave resistance and their relation to the law” (3).
Today’s guest review is by Hannah Farber, an assistant professor at Columbia University. Her scholarship has appeared in the New England Quarterly, Early American Studies and the Journal of the Early Republic; she is at work on a monograph on marine insurance, tentatively titled Underwriters of the United States.
What the Constitution Means to Me, a play currently running at the New York Theater Workshop offers a hopeful, accessible, and sophisticated vision of a renewal of American Constitutional life.
Sari Altschuler, The Medical Imagination: Literature and Health in the Early United States (Philadelphia: University of Pennsylvania Press, 2018)
Today Laurel Daen reviews Sari Altschuler’s The Medical Imagination. Laurel Daen is the 2018-2020 NEH Postdoctoral Fellow at the Omohundro Institute of Early American History and Culture. Her current book project is about disability, authority, and the formation of the American nation state. Laurel received her PhD from William & Mary in 2016 and was an NEH Long-term Fellow at the Massachusetts Historical Society from 2017-2018.
In the early American republic, physicians wrote poetry to try out their medical theories, writers formulated concepts that made their way into medical texts, and everyday people viewed the disciplines of medicine and literature as fundamentally intertwined. Medicine and literature were mutually constitutive and reinforcing, Sari Altschuler explains in The Medical Imagination, and their relationship was seen as crucial to the production of medical knowledge. For example, medical educators urged their students to read and write fiction with the insistence that these practices would cultivate their “microscopic eye” or ability to detect and decipher disease (4). In addition, many doctors, writers, and doctor-writers used literary forms to conduct medical research, especially about topics that were difficult to test empirically. How, for instance, was one to evaluate the workings of sympathy, the universal force commonly understood to link body part to body part in a functioning human body and person to person in a functioning society? It was through literature that early national physicians and writers engaged with these types of questions, cultivating their skills in “imaginative experimentation”—or use of the imagination to craft and assess models of health (8). Continue reading
Judith Ridner, The Scots Irish of Early Pennsylvania: A Varied People, (Philadelphia: Temple University Press, 2018).
Judith Ridner opens The Scots Irish of Pennsylvania: A Varied People by asking, “Who are the Scots Irish?” Ridner suggests that popular and scholarly answers to this deceptively simple question tend to fall into one of two categories. One response conjures a mythic image of the Scots Irish as a “desperately poor” community that rose from “rags to riches” in America through hard work, individualism, and pragmatism. The other offers a more pejorative image of the Scots Irish as “hillbillies” living in abject poverty. In classic historian form, Ridner suggests that the answer is far more complex than either conventional answer. Continue reading