CFP: The Fifteenth Annual Yale University American Art Graduate Student Symposium

 

Encounters, Entanglements, and Exchanges
Fifteenth Annual Yale American Art History Graduate Student Symposium
Yale University, New Haven, 6 April 2019
Proposals due by 1 February 2019

Points of encounter can occur across time and space. In colonial Mexico, blue and white earthenware vessels made in the city of Puebla responded to East Asian hard-paste porcelain. At the same time, ceramic manufacturers in China adapted designs that catered to pan-American tastes, and both John Bartlam’s South Carolina pottery and the American China Manufactory in Philadelphia produced their own soft-paste porcelain wares on the eve of the American Revolution. More recently, Carrie Mae Weems’s The Hampton Project reexamined a nineteenth-century vocational school that served as a cultural crossroads for formerly enslaved African Americans, American Indians, and white Americans to raise pressing questions of race, imperialism, and nationalism in the twenty-first century. These points of convergence between individuals, groups, places, and objects often instigate shifts in creative production with lasting and global resonances. The interaction of disparate cultures offers a rich nexus for artistic creation. Yet such encounters are also inseparable from the shifting dynamics of power that operate along gendered, racial, economic, and political lines. What can exchanges and entanglements reveal about the nature of encounter? How do encounters shape exchanges? In what ways do exchanges propagate new encounters?

The Fifteenth Annual Yale University American Art Graduate Student Symposium invites papers that interrogate the dialectical relationship between encounter and exchange and explore the legacies of cultural intersection. We invite submissions that address art across North, Central, and South America and the Caribbean, that engage a range of critical perspectives, and that speak to a variety of time periods and artistic practices.

Possible topics include, but are not limited to:
• Micro-histories that address a specific instance of encounter
• Global encounters with the notion of ‘Americanness’
• Collaborations that problematize narratives of ‘influence’ across social, cultural, or political hierarchies
• Impact of religious proselytization and conversion in the arts
• Gift exchange, diplomacy, and trade
• Appropriation, fetishism, hybridity, and mimicry
• Contact zones, borderlands, intersectionality, and peripheries
• Power dynamics within systems of colonialism, racism, homophobia, or sexism
• Immigration, migrants, and refugees
• Authorship and ownership
• Tourism and travel narratives
• Activism, coalition building, and the arts
• Networks created via technology, globalization, and media

Interested participants are invited to submit an abstract of no more than 350 words along with a CV to americanist.symposium@gmail.com by 1 February 2019. Accepted participants will be notified in mid-February. Accommodations will be provided for all graduate student speakers in New Haven, Connecticut.

Call for Papers: Zones and Lines, Water and Land: New Conversations on Borders

Dates: 22-24 May, 2019
Location: Cardiff University, Wales, United Kingdom

In the early modern world, no less than today, borders were contested spaces that fostered opportunity on one hand and anxiety on the other. New technologies expanded the reach and scale of maritime enterprises and empires even as control of coastlines and blue-water spaces remained elusive. European interest in a path to the “western sea” focused North and South American colonists’ attention westward to what turned out to be the landlocked interior of massive continents governed and defended by Native peoples already there. Marshes and mountains, estuaries and arid zones, lakes, rivers, fisheries, and forests shaped the movement, experiences, and encounters of Native Americans, Europeans, and Africans who lived in or entered particular spaces. Two distinct and usually separate lines of scholarship examine these spaces of border contest: inland “frontier” studies and maritime/Atlantic history. This conference invites participants to continue a conversation about the landed and aquatic frontiers of borderlands and maritime history to investigate in a broadly comparative framework how early modern actors defined, defied, and took advantage of borders, be they on land or on water. The organisers hope attendees will simultaneously consider how a variety of actors imagined, pictured, and mapped these spaces. This event provides a forum to explore topics including, but not limited to, port cities, divided, middle, and Native grounds, saltwater frontiers, migration, diaspora, epistemology, and settler colonialism. The co-organisers are historians of the Atlantic World, but welcome proposals from other geographies and fields. They are delighted that Dr Lissa Wadewitz, author of The Nature of Borders: Salmon, Boundaries, and Bandits on the Salish Sea, will deliver the keynote address. Continue reading

“Daddy” Schuyler, Hamilton, and the Dakota Access Pipeline

State St. in front of the NYS Capital building, Albany, NY N 42 39.11 W 73 45.31 Text: <---- 1 1/2 Miles Schuyler Mansion Home of General Philip Schuyler. Residence of Alexander Hamilton in 1781 and 1795. State Education Department 1940

Three things happened in the last couple weeks to put Hamilton back on my mind: 1) the Victoria Palace Theatre in London announced that tickets for the show would finally (finally!) go on sale in January, 2) I started re-reading some of my research notes for this round of book edits, and 3) police arrested and pepper-sprayed peaceful Native Americans—Standing Rock Sioux, along with 90 additional nations and tribes—who were protesting the construction of the Dakota Access Pipeline.[1] I find that being a historian is a job of intellectual mood swings. I read my sources telling me about the horrible things some of the people I study did in the past, and then I have to pull back and contextualize their actions within an eighteenth-century milieu in which many people were terrible people most of the time by 2016’s standards (and people, our standards these days are low). All this is a longish way of saying that I, like many historians, love Hamilton while recognizing that its treatment of Early Republic history misrepresents and sometimes leaves out some of the topics that matter most to me as a historian. And so today I want to talk about Hamilton, settler colonialism, and Native American history—in particular, about land battles and the relationship between Indians, federal governments, and state entities. Continue reading

Why the Exeter Chiefs Should Rebrand Themselves

This blog post originally appeared at the Imperial and Global Forum in June. It’s reposted with slight edits here for reasons I’ll go into below.

Exeter chiefs3On any given weekend, you might find yourself on a train platform, surrounded by sports fans wearing “Native American” headdresses and “war paint,” and waving inflatable tomahawks. They’ll be wearing apparel purchased from the team’s online store (the “Trading Post”), where you can also buy a “Little Big Chief” mascot. During the event, supporters will chant the Tomahawk Chop to get into the spirit of things, and afterward, perhaps they’ll rehash the game on the team’s message boards (“the tribe”). But this isn’t the Atlanta Braves. It’s not the Washington Redskins. This is a rugby match for Great Britain’s Exeter Chiefs, and it’s a problem that evokes Britain’s imperial American past.

Continue reading

Guest Post: Native American History & the Explanatory Potential of Settler Colonialism

Today’s post comes from Bryan Rindfleisch, Assistant Professor of History at Marquette University. Bryan received his Ph.D. from the University of Oklahoma in 2014.  He is currently working on a book that examines the intersections of colonial, Native, imperial, and Atlantic histories, peoples, and places in eighteenth-century North America. This is his second post for The Junto. The first can be found here.

51auvvdbpil-_ac_ul320_sr208320_One of the trending themes in Native American history is “Settler Colonialism.” From Patrick Wolfe’s foundational essay, to recent works by historians and literary scholars—Bethel Saler, Jodi Byrd, Gregory Smithers, David Preston, and Lisa Ford, for instance—this theoretical model has attracted significant attention within the field.[1]

In fact, I’ve deployed this concept as the framework for my upper-division class, “A History of Native America, 1491–Present,” at Marquette. But over the past several weeks it has become evident that settler colonialism is a bit of a minefield. Nevertheless, I find it to be an apt, if not critical, theory for researching and teaching Native American history. But it must be understood, and it must be used responsibly. Continue reading

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