Right after I agreed to review Sam Haselby’s The Origins of American Religious Nationalism for the Journal of Religion, Gordon Wood’s review of it appeared in the New York Review of Books. When one of our number gets that kind of exposure with their first book, we should all applaud, but there I was, feeling out-classed before I even opened the book. Now that I’m done with my review, everything about Wood’s makes sense to me—it was big exposure on a big stage for a big book. And I learned something from Wood there, which was to have enough patience with a big book’s faults to appreciate what it’s trying to do. Wood called Origins an “unusual book” with a meandering argument, but nevertheless “a book to be reckoned with.” I have to agree, and (spoiler alert) said as much in my forthcoming JR review. In writing that, though, I realized that if I hadn’t been primed for indulgence by Wood’s review I would have judged Origins more harshly. I think Origins is a good book that’s in too much of a hurry. Without repeating what I’ve written in JR for a religious-studies audience, I want to use this space for something of an historian’s rant about the hurried use of sources in this book. Continue reading
In today’s guest post, Marquette University’s Bryan Rindfleisch reviews Andrew Lipman’s The Saltwater Frontier: Indians and the Contest for the American Coast (2015).
When most people think of European colonization in New England and New Netherland, we think in very terrestrial terms. This familiar narrative includes the fur and wampum trades, treaties and the negotiations over land, and conflicts such as the Pequot War, Kieft’s War, King Philip’s War, and so on. But Andrew Lipman, an assistant professor of history at Barnard College, flips this entire terrestrial story upon its head. He does this with one simple question: “What if we considered this contested region not just as a part of the continent but also as part of the ocean?” In doing so, Lipman recovers the astonishing maritime contexts of seventeenth-century America, where both Indigenous and European peoples encountered, collaborated with, and fought against one another on the water just as much as they did on the land. This, then, is the provocative beginning to Lipman’s Bancroft Prize-winning The Saltwater Frontier: Indians and the Contest for the American Coast (Yale University Press, 2015). Continue reading
Between 1650 and 1750, the courts of Maine, Rhode Island, and Essex County, Massachusetts heard 1,843 cases concerning sexual misconduct. These suits, which concerned matters including rape, sodomy, adultery, and sex outside of marriage, are the subject of Abby Chandler’s new book, Law and Sexual Misconduct in New England, 1650-1750: Steering Toward England (Ashgate, 2015). By examining three jurisdictions not previously studied by historians of law and sexuality, Chandler complicates standard narratives of the extent to which New Englanders adhered to English law. She also engagingly reconstructs the familial and neighborhood conflicts that shaped individual cases.
When I consider the non-early-American history books that have had the greatest impact on the way I think, two stand out in particular. One is Ross McKibbin’s The Evolution of the Labour Party, 1910-1924; the other, CLR James’s Beyond A Boundary. The former is the most obviously “academic” of the two; the opportunity to write a Junto post primarily concerned with cricket, however, means that today I’ll focus on the latter.
Both books influenced me for their creativity in approaching politics and society. McKibbin’s insight that “political action is the result of social and cultural attitudes which are not primarily political” has remained with me ever since; a useful reminder that in writing political history, we have to try and find ways of recovering political mindsets not only by looking at what political actors say, but also the many and varied ways they actually do things. James, too, calls for an approach to studying the past that looks beyond a narrow scope of inquiry, in his famous question ‘What do they know of cricket, who only cricket know?’ Continue reading
Yesterday, Jessica Parr reviewed Lindsay O’Neill’s new book, The Opened Letter: Networking in the Early Modern British World (Philadelphia: University of Pennsylvania Press, 2015). O’Neill received her PhD from Yale University and is now Assistant Professor of History at the University of Southern California. Today, she speaks with The Junto about her book project. Continue reading
When most people think about the American Revolution and its cast of characters, names like Thomas Jefferson, John Adams, and George Washington spring to mind. On the British side, people might think of John André, Benedict Arnold, John Burgoyne, and, sometimes, Lord Dunmore. Though some of these people appear in Kathleen DuVal’s latest book, Independence Lost: Lives on the Edge of the American Revolution (New York: Random House, 2015), most of DuVal’s narrative centers around people who seldom feature in books or articles on the American Revolution. It is not the American Revolution that most people know. Indeed, “The American Revolution on the Gulf Coast,” DuVal writes, “is a story without minutemen, without founding fathers, without rebels. It reveals a different war with unexpected participants, forgotten outcomes, and surprising winners and losers.” Continue reading
Today’s guest post is a book review from Keith Grant, a PhD candidate in History at the University of New Brunswick, Canada. He is also the co-editor of Borealia, a new group blog on early Canadian history. We strongly encourage everyone to bookmark this new and exciting blog.
Jonathan J. Den Hartog, Patriotism & Piety: Federalist Politics and Religious Struggle in the New American Nation (Charlottesville: University of Virginia Press, 2015).
Religion was an “engine of politics” in the early American republic. Jonathan Den Hartog explains how religion energized (and then, ironically, diverted energy from) Federalist politics, and how the national vision of Federalists changed American religion. He considers northern evangelical Federalists such as John Jay (and his two sons), Caleb Strong, and Elias Boudinot, Unitarian Federalists including John Adams, and Federalists with a southern accent, Henry De Saussure and Charles Pinckney. These individuals are located, through impressive archival research, in a web of interpersonal relationships. Continue reading