Brannon, Rebecca, and Joseph S. Moore, eds. The Consequences of Loyalism: Essays in Honor of Robert M. Calhoon. (Columbia: University of South Carolina Press, 2019).
If you are studying or researching Loyalists in some way, Robert M. Calhoon’s name is bound to come up. The “dean of American Loyalist studies,” as Joseph Moore terms him, is a well-esteemed scholar, writer, and mentor who has been the leading voice in American Loyalists historiography for decades.”[1] By engaging Loyalists in a multi-dimensional fashion, Calhoon’s work elucidated the now-incontrovertible inference: that Loyalists were multi-dimensional figures who were not too different from their revolutionary counterparts. In fact, the irrefutability of this idea is no doubt due in part to his work. In honor of him, Rebecca Brannon and Joseph Moore edited a Festschrift titled The Consequences of Loyalism. Continue reading
In American Honor, Craig Bruce Smith places morals, virtue, and ethics at the center of the American Revolution. Smith argues that in the late-colonial period, understandings of honor transformed. Instead of something hereditable, honor became based on merit. That “ethical transformation” helped bring about the Revolution. Independence then allowed Americans to realize its potential. In a phrase, you might say the American Revolution was “made on honor, sold on merit.”[1] 
Today’s interviewee hardly needs introduction for readers of The Junto. Ben Park is an assistant professor of history at Sam Houston State University in Texas; he earned his PhD in Britain’s second-best history department, at Cambridge University; and went on to hold a postdoctoral fellowship at the Kinder Institute on Constitutional Democracy. Far more importantly, of course, he is also the founder of this blog, and author of the recent monograph 
Whether John Higham was correct in describing anti-Catholicism as the “most luxuriant, tenacious tradition of paranoiac agitation in American history” is a matter of debate.
I’ve had a blog, in one place or another, since 2002, and thus the distinction between “a blog” and “a blog post” is a hill on which I am willing to die. But before Ben Park approached me to be one of The Junto’s founding members, I hadn’t blogged extensively about history. Five years later, I still want to write about other topics in addition to history, but I firmly believe that my history teaching and history scholarship have benefitted from my membership here. That said, I think my role as a blogger for The Junto has changed since 2012, and will continue to transform in the future. Today, I want to reflect on some of these changes. 
The role of religion in the early republic has received a fair amount of attention in the recent decades. And though there are competing narratives concerning how ministers and denominations took advantage of the post-revolutionary era—the “
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