Guest reviewer Adam Pratt is an assistant professor at the University of Scranton. His current manuscript project is titled “The White Man’s Chance: Race and Politics in Pre-Removal Georgia.” He can be reached at email@example.com.
Guns are ever-present in American life. Gun culture, though frequently ridiculed by opponents for its fetishization of firearms, is inescapable in the 21stcentury. Visual media demonstrates the logical outcome of an individual’s unfettered right to bear arms. AMC’s The Walking Dead places gun violence at the heart of its dystopian, zombie-plagued world, while Zombieland normalized the double-tap, or, the necessity of shooting the undead in the head twice to ensure further reanimation. Although recent Supreme Court decisions have fundamentally altered how most Americans understand the Second Amendment, these legal changes followed a larger, more fundamental shift. Indeed, if the crooning of Johnny Cash in 1958, entreating his listeners to leave their guns at home, did not convince Americans, then what chance do well-reasoned, logical arguments have?
Guest reviewer Shana L. Haines is an Assistant Professor of English at Tidewater Community College in Portsmouth, Virginia. She is currently a Ph.D student in American Studies at William and Mary focusing on Race, Law, and Literature. She has her J.D. from Boston University School of Law and her Masters in British and American Literature from Hunter College.
On May 21, 1796, as George and Martha Washington ate their supper in the Philadelphia Executive Mansion, their twenty-two year old house slave, Ona Judge, walked out of the house and into freedom. With the help of the free black community in Philadelphia, Judge made her way to Portsmouth, New Hampshire where the free black community and white supporters provided refuge. One would expect the fatherly and compassionate George Washington of Hamilton or the stately Washington staring out from Mt. Rushmore over the South Dakota landscape would respond by—well, the Washingtons as slaveholders aren’t a topic that has had entered general discussion in the American collective consciousness. He’s the Revolutionary War hero, the elder statesman, the first President of the United States of America. Through Ona Judge’s story of flight and freedom, however, Dunbar presents us with another Washington; a Washington willing to abuse his office and power to hunt another human being. Even more revealing is how Judge’s enslavement and subsequent flight underscores Martha Washington’s unwavering support of slavery and the outrage that fueled her husband’s pursuit of Judge. Continue reading →
On December 8, 1747, Gov. George Clinton (1686–1761) told a British statesman that the Assembly of New York “treated the person of the Governor with such contempt of his authority & such disrespect to the noble family where he had his birth that must be of most pernicious example.” He thought he might have to “give it [i.e., his position] up to a Faction.” The extant copy of this letter, held within Clinton’s papers at the William L. Clements Library in Michigan, was written by his most trusted advisor and ally—Cadwallader Colden, the subject of John M. Dixon’s first book, The Enlightenment of Cadwallader Colden: Empire, Science, and Intellectual Culture in British New York, published in 2016 by Cornell University Press.
Alejandra Dubcovsky’s Informed Power: Communication in the Early American South is an ambitious book. She analyzes how information was communicated throughout the early South, a region that was without a regular mail system or print culture prior to 1730. The “early South,” as Dubcovsky acknowledges, is an “ambiguous” term (3). Her “early South” includes much of the lands from the Jamestown settlement south, and from the Mississippi River east. The result is a vibrant blend of Native American peoples, Africans, and European interactions that both complicate and enrich her analysis. Her sources include not only English, French, and Spanish, but also a number of Native American sources, including Timucua. She draws not only on written sources, but linguistic and archaeological evidence as well. This interdisciplinary approach allowed for broader inclusion of non-European networks than appears in many studies. Networks, as Dubcovsky defines them, are a “pattern of ties connecting discrete places or peoples”(4) She discusses a number of different types of networks—economic, political, religious, diplomatic, subaltern—but depicts all nodes as uniform in size. While some might take issue with this approach, the uniformness of the nodes makes sense, given the book’s goal of decentralizing European power structures, and does not detract. Continue reading →
Right after I agreed to review Sam Haselby’s The Origins of American Religious Nationalism for the Journal of Religion, Gordon Wood’s review of it appeared in the New York Review of Books. When one of our number gets that kind of exposure with their first book, we should all applaud, but there I was, feeling out-classed before I even opened the book. Now that I’m done with my review, everything about Wood’s makes sense to me—it was big exposure on a big stage for a big book. And I learned something from Wood there, which was to have enough patience with a big book’s faults to appreciate what it’s trying to do. Wood called Origins an “unusual book” with a meandering argument, but nevertheless “a book to be reckoned with.” I have to agree, and (spoiler alert) said as much in my forthcoming JR review. In writing that, though, I realized that if I hadn’t been primed for indulgence by Wood’s review I would have judged Origins more harshly. I think Origins is a good book that’s in too much of a hurry. Without repeating what I’ve written in JR for a religious-studies audience, I want to use this space for something of an historian’s rant about the hurried use of sources in this book. Continue reading →
When most people think of European colonization in New England and New Netherland, we think in very terrestrial terms. This familiar narrative includes the fur and wampum trades, treaties and the negotiations over land, and conflicts such as the Pequot War, Kieft’s War, King Philip’s War, and so on. But Andrew Lipman, an assistant professor of history at Barnard College, flips this entire terrestrial story upon its head. He does this with one simple question: “What if we considered this contested region not just as a part of the continent but also as part of the ocean?” In doing so, Lipman recovers the astonishing maritime contexts of seventeenth-century America, where both Indigenous and European peoples encountered, collaborated with, and fought against one another on the water just as much as they did on the land. This, then, is the provocative beginning to Lipman’s Bancroft Prize-winningThe Saltwater Frontier: Indians and the Contest for the American Coast (Yale University Press, 2015).Continue reading →
Between 1650 and 1750, the courts of Maine, Rhode Island, and Essex County, Massachusetts heard 1,843 cases concerning sexual misconduct. These suits, which concerned matters including rape, sodomy, adultery, and sex outside of marriage, are the subject of Abby Chandler’s new book, Law and Sexual Misconduct in New England, 1650-1750: Steering Toward England(Ashgate, 2015). By examining three jurisdictions not previously studied by historians of law and sexuality, Chandler complicates standard narratives of the extent to which New Englanders adhered to English law. She also engagingly reconstructs the familial and neighborhood conflicts that shaped individual cases.