Randy M. Browne is a historian of slavery and colonialism in the Atlantic world, especially the Caribbean. He is an Associate Professor of History at Xaverian University (Cincinnati). Surviving Slavery in the British Caribbean is his first book and he discusses it here with Jessica Parr. Continue reading
Human reproduction is simultaneously unchanged and radically different over time and across cultures. This paradox has preoccupied me for over a year as I carried and gave birth to my first child one year ago today, and as I watched my sister follow the same path soon after. Throughout my pregnancy, delivery, and now early motherhood, I’ve found myself thinking often long-dead women and pondering how vastly different our experiences of the same condition must be.
Pregnancy and birth generate intense feelings. Most parents experience joy, hope, and fear. As a historian, I regularly identify with the women I encounter in the archive. The empathy born of our shared biological and emotional experiences generated two additional emotions that most new parents may not: gratitude, on the one hand, and anger on the other. Continue reading
Wim Klooster, Revolutions in the Atlantic World: A Comparative History: New Edition (New York: New York University Press, 2018).
A few years ago, I found myself speaking briefly to a graduate student in another discipline who happened to share both my first and last names. He politely asked what I studied, and I vaguely explained that my dissertation related to the Age of Revolutions. Other Jordan considered this for a moment, and then asked “So what causes revolutions?” I’m embarrassed to say that this most straightforward of questions left me a bit flat footed. I could tell him what several historians thought about the particular revolutions they studied, but “revolutions” more generally? That was a big question. I think I muttered something about Arendt (as you do) and excused myself. Continue reading
When Wim Klooster’s Revolutions in the Atlantic World: A Comparative History was published in 2009, it was one of the first monographs to bring together the American, French, Haitian, and Spanish American revolutions in a single English-language volume. Revolutions in the Atlantic World quickly became a seminal text, finding its way on many Atlantic history syllabi, comprehensive exam reading lists, and on researchers’ shelves. In January 2018, New York University Press released a second edition that incorporates historiography from the past nine years, including scholarship on indigenous peoples and privateers. Tomorrow, Jordan Taylor will have his review of this second edition. Today, The Junto’s Julia M. Gossard interviews Klooster about the book’s second edition, the Enlightenment, and the Age of Revolutions.
Christopher Grasso earned his PhD from Yale in 1992, taught at St. Olaf College, and came to William and Mary in 1999. From 2000 to 2013 he served as the Editor of the William and Mary Quarterly. He is the author of A Speaking Aristocracy: Transforming Public Discourse in Eighteenth-Century Connecticut (OIEAHC/UNC Press, 1999) and the editor of Bloody Engagements: John R. Kelso’s Civil War (Yale University Press, 2017). His most recent book, Skepticism and American Faith: From the Revolution to the Civil War, was just published by Oxford University Press earlier this month. Dr. Grasso generously agreed to answer a few questions about the book. Continue reading
Sharon Block, Colonial Complexions: Race and Bodies in Eighteenth-Century America (Philadelphia: University of Pennsylvania Press, 2018).
At the opening of Colonial Complexions: Race and Bodies in Eighteenth-Century America, Sharon Block poses two provocative questions: “What were the meanings of black, white, and red in the colonial eighteenth century; and how did Anglo-American colonists describe people’s appearance?” (1) To answer these queries Block presents a cultural history race in Britain’s 18th century American colonies. She makes a careful study of the descriptors advertisers and editors used in missing colonial persons adds for runaway African descent and their European and Native American servants. Continue reading
Over the weekend, an international group of scholars met on the campus of Brown University to participate in a conference focused on various forms of enslaved migrations throughout the Americas from the seventeenth through the nineteenth centuries. Sponsored by the Omohundro Institute and the John Carter Brown Library, the meeting represented the fifth in a series of conferences about the transatlantic slave trade that have been organized by the OI.
For anyone who couldn’t make it to Providence, the panels were live-tweeted and can be found #TransAmCrossings. While the tweets of my colleagues give a great sense of the flow of the conversations over the weekend, what follows here are some of my reflections on the broader questions and themes that drove intellectual exchanges during and after the panels. Continue reading