Following on from Emily Yankowitz’s review of The Consequences of Loyalism: Essays in Honor of Robert M. Calhoon (Columbia: University of South Carolina Press, 2019), we continue our Review/Q&A format with an interview with the editors, Rebecca Brannon and Joseph S. Moore. Brannon is associate professor of history at James Madison University and the author of From Revolution to Reunion: The Reintegration of the South Carolina Loyalists (Columbia: University of South Carolina Press, 2016), which was reviewed on The Junto in 2017. Moore is associate professor of history and department chair at Gardner-Webb University. He is the author of Founding Sins: How a Group of Antislavery Radicals Fought to Put Christ into the Constitution (New York: Oxford University Press, 2015). Continue reading
Rebecca Brannon, From Revolution to Reunion: The Reintegration of the South Carolina Loyalists (University of South Carolina Press, 2016).
In her award-winning Liberty’s Exiles, Harvard University’s Maya Jasanoff offered a lively account of the Loyalist diaspora, those individuals who left the newly formed United States as a consequence of their Loyalism. In her highly anticipated appendix, Jasanoff stated that over 60,000 Loyalists left in search of a new home—but what of those who stayed? Until recently, the reintegration of some 400,000 Loyalists into American society has been an overlooked topic. As James Madison University’s Rebecca Brannon notes, “Historians of American Loyalism have long favored those who left . . . over those who stayed” (p. 5), and with her well-researched From Revolution to Reunion: The Reintegration of the South Carolina Loyalists (University of South Carolina Press, 2016), Brannon takes a major step to address this obvious historiographical oversight. Continue reading
Today’s Founding Fiction post is by Lindsay M. Chervinsky, a post-doctoral fellow at the Center for Presidential History at Southern Methodist University. Her manuscript is titled, “The President’s Cabinet: George Washington and the Creation of an American Institution.” Follow her @lmchervinsky.
Each book in the Dear America series portrays a diary of a young fictional woman that explores her experience during one specific year in American history. The first-person account shares observations of well-known events or places, as well as the daily struggles of an “average” girl’s life. A number of these diaries take place in #VastEarlyAmerica. A few examples include A Journey to the New World: The Diary of Remember Patience Whipple, which tells the story of the Mayflower crossing in 1620; The Winter of Red Snow: The Revolutionary War Diary of Abigail Jane Stewart, which shares one woman’s experience in Valley Forge in 1777; and Look to the Hills: The Diary of Lozette Moreau, which examines the struggles of a French slave girl in the New York Colony in 1763. The series was discontinued in 2004, but Scholastic republished many of the originals in 2010 and continues to produce new volumes today. Continue reading
This Colonial Couture post is by guest contributor Ben Marsh, senior lecturer in history at the University of Kent. His current research project is “Unravelling Dreams: Silkworms and the Atlantic World, c. 1500-1840.”
In July 1760, an American correspondent writing to a former neighbor in Surrey, England, graciously thanked them for dispatching a package across to South Carolina, risking the perils of transatlantic post during the Seven Years’ War, to send some cosmopolitan gifts. The gift of a fan was heralded as a “curiosity,” the suit (probably linen, though this descriptor was scored out) was apparently “universally admired,” but the real coup in the package was unquestionably the pompon. Not only was the pompon the prettiest these Americans had apparently ever seen, but the girl it was intended for was delighted “the more so as they are the first of ye fashion that have reach[e]d this part of the world.” Continue reading
Robert Taber, a postdoctoral associate with the University of Florida Writing Program, wrote his dissertation on the connection between family life and grassroots politics in colonial Saint-Domingue and is the author of Navigating Haiti’s History: Saint-Domingue and the Haitian Revolution.
According to The Junto archives, this post is the first-ever recap of the Southern. I’m a Yankee by birth but undertaking graduate studies at Florida all-but-guaranteed my attending at least one Southern, and I now have four of the last five under my belt. The Southern is, perhaps, a unique conference, with qualities that make it one of my favorite annual gatherings.
On February 18, 2014, Tom Cutterham asked, “Was the American Revolution a Civil War?” According to Cutterham, understanding the Revolution that way might be useful. If we did, he suggested, “we’d better understand the way the modern world—the nexus of state, citizen, and property—was born in and determined by violence.” Continue reading
Elizabeth M. Covart is an early American historian, writer, and podcaster. Presently she is working on her first book manuscript about cultural community creation in Albany, New York, 1614-1830. Liz also writes a practical blog about history and how to make it more accessible at Uncommonplacebook.com and her new podcast, “Ben Franklin’s World: A Podcast About Early American History,” seeks to bring the work of academic and public historians to history lovers everywhere.
October 31, 2014. On the most fearsome day of the year, Tufts University convened “Fear in the Revolutionary Americas, 1776-1865,” a one-day conference designed to explore the question: What role did fear play in the revolutions that occurred in North and South America between 1776 and 1865? Continue reading