We are pleased to host a Q&A with Craig Bruce Smith, author of the recently released American Honor: The Creation of the Nation’s Ideals During the Revolutionary Era (UNC Press). Dr. Smith received his PhD from Brandeis and is an assistant professor of history at William Woods University. We will be featuring a review of the book in the coming weeks. Continue reading
Hey, remember us?
A few months ago we decided it was time to take a break here at The Junto. Our first five years were far better than we ever expected—you can get a run-down of our achievements here—but we were a bit burned out, to be honest. Most of us have been blogging since the beginning, and we only have so many good ideas to blog about. We were also ready for the next phase of The Junto‘s history. Continue reading
Five years ago, The Junto was born. The immediate context was parochial: as a PhD student studying early American history at the University of Cambridge, I was lonely for fellow scholars. But the niche the blog filled was much more broad: there was a need for a digital space to serve as a hub for early American scholarship. The reception we’ve since received, and the readership we still welcome, has been overwhelming. The blog’s success is indicative of our field’s vibrancy. Continue reading
Modern Mormonism is known for being a predominantly white religion—at least in America. But a new book by religious studies scholar Max Mueller argues that the LDS faith has a complex and evolving story of racial imagination during the antebellum period. This is a declension narrative that is at once riveting and wrenching, and one that deserves a close reading.
Max Perry Mueller, Race and the Making of the Mormon People (University of North Carolina Press, 2017). 352 pp., 17 halftones, notes, bibliography, index. [Also, make sure to see Mueller’s interview with The Atlantic.]
The Church of Jesus Christ of Latter-day Saints, commonly known as the Mormons, had audacious beginnings. They claimed a new book of scripture, a modern-day prophet, and a restored ecclesiastical structure. It was a reenactment of Christianity’s origins. And according to Max Mueller, those origins included a reformulation of America’s racial imagination. Contemporaries during the mid-nineteenth century were, to use a complex and problematic term, “secularizing” racial differences. They sought to justify slavery and segregation through a strict delineation of racial compartmentalization. Race, in other words, was becoming a fixed identity. But among Joseph Smith’s radical protests was an attack on that very assumption: Smith, the book Smith translated, and the movement Smith led, posited that race was a malleable component dependent more on righteousness than descent. They believed in a moderate “racial universalism” that, though it required the subjugation of non-white races, could unite the entire human family. Or, at least, they believed this during their first two decades, before eventually succumbing to a much more mainstream structure of racial difference. Continue reading
To accompany the review by Casey Schmitt that was published yesterday, we are pleased to have this Question & Answer with Carla Pestana today regarding her new book, The English Conquest of Jamaica: Oliver Cromwell’s Bid for Empire (Harvard University Press, 2017). We thank Dr. Pestana for her time. Continue reading
Adam Jortner, Blood from the Sky: Miracles and Politics in the Early American Republic (Charlottesville: University of Virginia Press, 2017).
The role of religion in the early republic has received a fair amount of attention in the recent decades. And though there are competing narratives concerning how ministers and denominations took advantage of the post-revolutionary era—the “Hatchites” arguing that they embraced the democratization and empowered the common man, while the “Butlerites” and “Porterfieldites” emphasizing how leaders capitalized on the fear of a chaotic society—there has been a general point of agreement: religion and politics now took place within a secularized sphere. Expectations of democratic governance led religionists to frame their arguments in a way to match the new republican age. Politics drove religious belief and practice, and not the other way around. Continue reading
Stephen W. Campbell earned a doctorate in history from the University of California, Santa Barbara, in 2013. A lecturer at California State Polytechnic University, Pomona, Campbell is the author of articles that have appeared in American Nineteenth Century History, Ohio Valley History, Perspectives on History, and History News Network. He has recently completed a book manuscript entitled Banking on the Press: Newspapers, Financial Institutions, and the Post Office in Jacksonian America, 1828-1834.
Unexpected “ah-hah!” moments make long hours of historical research worthwhile. A few months ago I was perusing a letter from an edited volume of Henry Clay’s correspondence when my eyes began to drift over to an adjoining page. A letter, dated August 17, 1830, showed the great senator and orator instructing his Washington agent, Philip Fendall, to send one of his slaves, Lotty, back to Kentucky. Clay wanted Lotty “to have the means to bring herself home…but if she wants money for that purpose I will thank you to apply to Mr. R[ichard] Smith to advance her the necessary sum.” Nothing in the footnotes or index shed light on this enigmatic Smith (an exceedingly common name both then and now), but I had come across this name several times before. This was almost certainly the cashier of the Washington branch of the Second Bank of the United States (BUS), the nation’s de facto central bank. A few weeks later, Clay again penned Fendall: “There are persons frequently bringing slaves from the district [of Columbia] to this State, some of whom might perhaps undertake to conduct [Lotty] to Maysville, Louisville, Lexington, or some other point from which I could receive her.” Continue reading