This is the third post in our roundtable on the origins of the American Revolution. Tom Cutterham kicked things off on Monday with a post about Nick Bunker’s recent book and on Tuesday Jessica Parr wrote about religion and the American Revolution.
This roundtable grew out of a sense that the study of the Revolution’s origins or causes has been neglected of late. Which seems true enough. At the very least, historians have proven more comfortable talking in more amorphous ways about the “the coming of the Revolution” or “the making of revolutionary America.” I am certainly guilty of that. Yet there are, I think, compelling reasons for approaching the Revolution this way. Continue reading →
Yesterday, Chris Minty reviewed Jessica Choppin Roney’s book, Governed by a Spirit of Opposition: The Origins of American Political Practice in Colonial Philadelphia. Today, she speaks with The Junto about the book project and the process of turning the dissertation manuscript into a book. She received her MA at the College of William and Mary and her PhD at The Johns Hopkins University. She is currently Assistant Professor of History at Temple University in Philadelphia and is organizing a global early modern conference this November: Port Cities, 1500-1800, hosted by Temple University, the Program in Early American Economy and Society, and the McNeil Center for Early American Studies. Continue reading →
In recent years, early American political history has received considerable attention. A range of historians have enriched our understanding of how Americans participated in and contributed to politics in the early republic. Popular politics during the colonial period has received less attention. But in Governed by a Spirit of Opposition, part of Studies in Early American Economy and Society from the Library Company of Philadelphia, Jessica Choppin Roney focuses on politics in Philadelphia prior to the American Revolution. In so doing, she makes an important contribution to the field of early American history. Continue reading →
On April 25, 1775, hundreds of New Yorkers acknowledged receiving “a Good firelock, Bayonet, Cartouch Box, and Belt.” Six days after the Battles of Lexington and Concord, and three days after Israel (Isaac) Bissell told New Yorkers the news, Alexander McDougall mobilized support against the British. The War of American Independence had reached New York and, with hundreds of supporters, McDougall was ready to fight. By April 1775, McDougall was a revered figure across colonial America, widely known as “the Wilkes of New York.” He was an individual who, like John Wilkes, was perceived as willing to fight for the liberties of the press, the people’s welfare, and against arbitrary rule. McDougall’s popularity, by 1775, had been five years in the making. But, in 2015, historians are yet to fully appreciate the role he played in the coming of the Revolution. In this post, I want to reemphasize his influence in affecting New Yorkers’ allegiances. Continue reading →
I’ll just admit it: Freemasonry is one of those things in American history that I have trouble getting my head around. I suppose I understand the importance of guy-time, but many of my closest friends are women. The very idea of secret societies, with initiations and special rings, just seems boyish to me. I would suppose that the boyishness is the point–a search for wonder and enchantment and all of that–except that early in the nineteenth century the Masons banned alcohol at meetings: no stein hoists here. The largest group at midcentury actually required its members to be teetotalers, making enchantment a much harder sell, for my money. More to the point, in the same period enchantment without booze could be had at a Methodist camp meeting, which seems like it would have been quite a lot more interesting, what with women there. Continue reading →