Roundtable: The History of Childhood & Youth: Crystal Webster

WebsterIf you missed our first post on Friday in our new roundtable series on the history of childhood and youth with Bianca Premo, click here! On Mondays, Wednesdays, and Fridays for the next few weeks, stop by to read about challenges and realities of researching and teaching childhood and youth across vast early America.

Today, Dr. Crystal Lynn Webster joins us to discuss her work on nineteenth-century African American women and children. Dr. Webster is an Assistant Professor of History at the University of Texas at San Antonio. She received her PhD from the W.E.B. Du Bois Department of African American Studies at University of Massachusetts Amherst and was previously a long-term Mellon dissertation fellow at the Library Company of Philadelphia (2016-17) program in African American history. Her current book project, Beyond the Boundaries of Childhood: Northern African American Children’s Cultural and Political Resistance, examines the lives of Black children in the antebellum North and their experiences in juvenile reformatories, orphanages, schools, as well as their role in emerging social movements concerning race and childhood. Her research has been funded by the Library Company of Philadelphia, American Antiquarian Society, Massachusetts Historical Society, and the University of Massachusetts Amherst, and she has received first place writing awards from the National Council for Black Studies and the Association of Black Women Historians. Continue reading

On Wednesdays We Wear Prints: Fashion Rules in the African Atlantic

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Stella McCartney Spring/Summer 2018 ready-to-wear fashion collection, Paris, Oct. 2, 2017. (AP Photo/Francois Mori)

Today’s #ColonialCouture post is by Bronwen Everill, lecturer in history at Gonville & Caius College, Cambridge University, and author of Abolition and Empire in Sierra Leone and Liberia, Cambridge Series in Imperial and Post-colonial Studies (Palgrave Macmillan, 2013). Follow her @BronwenEverill.

In 2017, Stella McCartney ran into trouble during Paris fashion week. Her faux pas was cultural appropriation: using Nigerian Ankara fabrics, reportedly pretending to have “discovered” them, and dressing her almost exclusively white group of models in the fabric.

In 1791, British traveller Anna Maria Falconbridge complained of the failure of her own attempt to promote cultural appropriation of European fashions, while describing her visit to the Temne, in Sierra Leone, West Africa. Spending time with Clara, the wife of the royal secretary, “I endeavoured to persuade her to dress in the European way, but to no purpose; she would tear the clothes off her back immediately after I put them on. Finding no credit could be gained by trying to new fashion this Ethiopian Princess, I got rid of her as soon as possible.”[1] Now, maybe it’s just me, but I always think Anna Maria would have given Gretchen Wieners a run for her money as Regina George’s BFF. Her book, Two Voyages in Sierra Leone, is full of snarky comments about fashion in Sierra Leone, but it comes across as so much posturing. Continue reading

Why We Will Not Go

How and why does a group in a society feel affection for the society they live in, despite the constant abuses faced by them? A great case study to help answer the question is through the anti-slavery movement. Boston abolitionist intellectual Maria Stewart, after the loss of both her husband, James Stewart and intellectual mentor, abolitionist David Walker in 1830, refocused her life on Jesus and fighting for her race. From that foundation, she met and collaborated with  upstart white abolitionist newspaper editor William Lloyd Garrison of The Liberator. Garrison was a major influence on Stewart’s public career because Garrison promoted Stewart as a voice of her people, and the Liberator offered her room to publicly debate the best policies for her race’s future. In one of Stewart’s published writings in the Liberator, she wrote about death to the body of the enslaved, that would also free the soul. “The blood of her murdered ones cries to heaven for vengeance against thee. Thou art almost drunken with the blood of her slain.[1]” The plunder of black bodies effectively built the United States, and based upon Stewart’s interpretation, America became drunk from its excess. Continue reading

Q&A with Randy M. Browne, author of Surviving Slavery in the British Caribbean

Randy M. Browne is a historian of slavery and colonialism in the Atlantic world, especially the Caribbean. He is an Associate Professor of History at Xaverian University (Cincinnati). Surviving Slavery in the British Caribbean is his first book and he discusses it here with Jessica Parr. Continue reading

Golden Hill Roundtable: Courage and Cowardice?

This guest post is the third entry in our week-long roundtable on Francis Spufford’s novel, Golden Hill. Its author is Hannah Farber, an assistant professor at Columbia University. Her scholarship has appeared in the New England Quarterly, Early American Studies and the Journal of the Early Republic; she is at work on a monograph on marine insurance, tentatively titled Underwriters of the United States.

goldenhillWhat a pleasure it is to wander around mid-eighteenth-century New York City with Francis Spufford, admiring the city’s homes with their “stepped Dutchwork eaves” (17) and their “blue-gray pediment[s] of Connecticut pine” (11). What a pleasure, too, to join him in pawing through the humbler artifacts of daily life in the colonial city. Pap (1). Milk punch (42). A bog-wig (2). Every page of Golden Hill overflows with weird stuff like this, and it’s just great. Continue reading

Review: Sharon Block, Colonial Complexions

Sharon Block, Colonial Complexions: Race and Bodies in Eighteenth-Century America (Philadelphia: University of Pennsylvania Press, 2018).

Colonial Complextions Cover

At the opening of Colonial Complexions: Race and Bodies in Eighteenth-Century America, Sharon Block poses two provocative questions: “What were the meanings of black, white, and red in the colonial eighteenth century; and how did Anglo-American colonists describe people’s appearance?” (1) To answer these queries Block presents a cultural history race in Britain’s 18th century American colonies. She makes a careful study of the descriptors advertisers and editors used in missing colonial persons adds for runaway African descent and their European and Native American servants. Continue reading

A Survey of Assumptions

Screen Shot 2018-05-19 at 5.36.17 PMWith spring well underway, many of us are experiencing the satisfaction of marking the last grade on the final blue book of the semester, with an eye toward the approaching summer months and the freedom to work on our own research projects.[1] This makes it a foolhardy moment to entice Junto readers into thinking about teaching the survey, but it also presents an opportunity to reflect on our students and how their backgrounds should shape our approach in the classroom. Continue reading