Announcing the Launch of Freedom on the Move

fugative add

An ad placed in the Charleston Mercury, Charleston, SC, on July 11, 1829. Accessed via: Freedom on the Move 

Thousands of enslaved African Americans emancipated themselves by taking flight and escaping their enslavers. One way that this form of resistance to slavery can be studied is through the advertisements that enslavers and jailers placed in newspapers in hopes of turning those who had run away back into “property.” The ads allow us a glimpse of both enslavers’ desires and the defiance of the enslaved. In them, it is possible to read pain and suffering in the record of scars and maimed bodies. The ads hold both the grief of separation from kin left behind and the relief of family mentioned at possible destinations. Historians have long used advertisements for fugitives from slavery to study the institution of slavery and the lives of enslaved people. But it can be difficult for the public to access them because the ads exist in multiple formats across multiple archives.

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“The Runaway” Anti-slavery record. New York: Published by R.G. Williams, for the American Anti-Slavery Society, 1835-1837. Accessed via The Fels African Americana Image Project at Library Company of Philadelphia

Freedom on the Move (FOTM), an online project devoted to fugitives from slavery in North America, launches today, February 14, 2019. FOTM asks the public to help in creating a database that makes the stories and lives of fugitives from slavery in North America accessible. The website is designed for use by scholars, researchers, educators, students, genealogist, and the public. After quickly setting up an account, users can begin transcribing digitized versions of advertisements and recording important information included in each ad. Participants can even choose to work on ads from specific time periods or geographic locations. Users can also search for and browse through digitized ads.

Currently, FOTM has about 12,000 newspaper advertisements ready for crowdsourced transcription. The project will include additional ads soon and its organizers hope for future collaborations with additional scholars, archives, and organizations.  FOTM promises to be an invaluable resource in the classroom and for researchers. But beyond the academic applications of the project, organizers hope that the site will facilitate greater access to members of the public outside of the academy. By transcribing and working with the advertisements, participants can both contribute to a growing database of searchable ads and engage with the rich history that each ad presents.

FOTM is a joint project between Cornell University’s Department of History and the Cornell Institute for Social and Economic Research (CISER). Ed Baptist of Cornell University and William Block (Director of CISER) serve as the principal investigators for FOTM. Lead historians on the project include Vanessa Holden of the University of Kentucky, Hasan Jeffries of Ohio State University, Mary Niall Mitchell of the University of New Orleans, and Joshua Rothman of the University of Alabama. The project has received major funding from the National Endowment for the Humanities and the National Archives.

To learn more about the project or to begin contributing to FOTM’s crowdsourcing, visit freedomonthemove.org

Review: Sharon Block, Colonial Complexions

Sharon Block, Colonial Complexions: Race and Bodies in Eighteenth-Century America (Philadelphia: University of Pennsylvania Press, 2018).

Colonial Complextions Cover

At the opening of Colonial Complexions: Race and Bodies in Eighteenth-Century America, Sharon Block poses two provocative questions: “What were the meanings of black, white, and red in the colonial eighteenth century; and how did Anglo-American colonists describe people’s appearance?” (1) To answer these queries Block presents a cultural history race in Britain’s 18th century American colonies. She makes a careful study of the descriptors advertisers and editors used in missing colonial persons adds for runaway African descent and their European and Native American servants. Continue reading

Race, Riot, and Rebellion: A Bibliography

protesting-stamp-actThis morning on the other side of the Atlantic, I woke up early in preparation for a seminar on William Otter, whose History of My Own Times closes the list of our readings in my Revolutionary America class. Essentially, Otter was a brawling, violent, white man in the 1800s, living variously in New York, Pennsylvania, and Maryland. He jumped from job to job while engaging in various aggressive “sprees” against African Americans, Irishmen, and anyone else who seemed a likely candidate before becoming a burgess of Emmitsburg, Maryland.[1] And instead of getting up to prep this morning, I remained in bed, glued to the #BaltimoreUprising and #BlackLivesMatter hashtag on Twitter, as, I’m sure, were many of you during the late hours of the night. During times like these, it’s part of our jobs as historians to acknowledge that different types of violence have specific meanings that change over time. And so Juntoists have compiled a bibliography for our mutual education. Continue reading