A Junto Birthday Party: Whitefield at 300 Roundtable

Today’s guest poster, Thomas S. Kidd, is professor of history at Baylor University and the author, most recently, of George Whitefield: America’s Spiritual Founding Father (New Haven: Yale University Press, 2014).

A Long Afterlife (Jessica Parr)

george-whitefield-2-sizedThose familiar with the first great awakening will undoubtedly recognize George Whitefield as a key figure of eighteenth century evangelical culture in Britain and its American colonies. Like many associated with the Methodist movement in Whitefield’s time, the prolific preacher and publisher saw himself as an Anglican in discussion with the Church of England about reform and an allowance for a broader religious experience. However, his theology, the new birth doctrine, the gathered church, etc., all alienated Whitefield from the Anglican hierarchy within the first few years of his missionary career.

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An Alt Canon of Early American Primary Texts?

davidwalkersappeal-uncdocsouthWe hear a lot about the “canon wars” of the 1980s and 1990s, when conservative (and neoconservative, and Straussian anti-anti-liberal, and pre-New-Left liberal) critics raised the hue and cry against relativizing multiculturalism, which was replacing War and Peace and The Scarlet Letter on college reading lists with just any random thing that wasn’t written by a wealthy straight white man. Or, if you prefer, when left-wing critics advanced the radical notion that women, homosexuals, minorities, and the poor are conscious human beings too. Or when cynical politicians and self-important idealists conspired together to undermine public confidence in higher education and the humanities. Or whatever.

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