1966 was a transformative year in popular music. The Beatles released Revolver; Dylan put out Blonde on Blonde; and the Beach Boys dropped Pet Sounds. Even fifty years later, those three albums sit atop many respectable lists of the best all time albums. 1966 was also a transformative year in early American history. Fifty years later, it gets my vote for one of the top 5 most historiographically innovative years the field ever had. Continue reading
It has been another eventful week in early American history. Without further ado, here are the links! Continue reading
Today’s guest poster, Thomas S. Kidd, is professor of history at Baylor University and the author, most recently, of George Whitefield: America’s Spiritual Founding Father (New Haven: Yale University Press, 2014).
A Long Afterlife (Jessica Parr)
Those familiar with the first great awakening will undoubtedly recognize George Whitefield as a key figure of eighteenth century evangelical culture in Britain and its American colonies. Like many associated with the Methodist movement in Whitefield’s time, the prolific preacher and publisher saw himself as an Anglican in discussion with the Church of England about reform and an allowance for a broader religious experience. However, his theology, the new birth doctrine, the gathered church, etc., all alienated Whitefield from the Anglican hierarchy within the first few years of his missionary career.
Jessica Parr received her PhD from the University of New Hampshire at Durham in 2012. Her research interests are on race and religion in the Early Modern British Atlantic. Her first book, Inventing George Whitefield: Race, Revivalism, and the Making of a Religious Icon is forthcoming from the University Press of Mississippi (2015). She currently teaches at the University of New Hampshire at Manchester. Here she recaps the recent “George Whitefield at 300” conference.
In 1740, during George Whitefield’s first visit to New England, Connecticut minister Reverend Daniel Wadsworth wrote in his diary: “met with the famous life of Whitefield: but what is it?” Wadsworth’s comments no doubt reflected both the excitement and the unease that Whitefield’s visit provoked among New England clergy, who both looked to him as a man who could renew piety and New England, but also feared his potential for exacerbating existing religious tensions. Nonetheless, it is a poignant question, and one anyone who is familiar with “the Grand Itinerant” might ask. Continue reading
In this month’s episode of “The JuntoCast,” Ken Owen, Michael Hattem, Roy Rogers, and Mark Boonshoft discuss the Great Awakening, including its historiography, its relationship to the American Revolution, and its contemporary significance.
You can click here to listen to the mp3 in a new window or right-click to download and save for later. You can also subscribe to the podcast in iTunes. We would greatly appreciate it if our listeners could take a moment to rate or, better yet, review the podcast in iTunes. As always, any and all feedback from our listeners is greatly welcomed and appreciated. Continue reading
Last saturday, I woke up at an ungodly hour (especially for a weekend!) in order to make the 2 1/2 hour drive down to New Haven in time for the start of “Historiographical Heresy: A Conference on the Legacy of Jon Butler” (program here). The brainchild of James Bennett and Amy Koehlinger, and spearheaded on the ground by Kathryn Lofton, the one-day event commemorated the retirement of one of American religious history’s major figures. All participants were in some way students of Butler–some claimed him as their dissertation adviser, others as one of their committee members, and at least one as just an informal advisor; it was stated that this was more of a “family reunion” than a conference. Though I have zero attachment to Yale and no direct connection to Butler (besides being strongly influenced by his writing), I was warmly welcomed as an outsider and thoroughly enjoyed both the stimulating papers and discussions as well as the comraderie. Continue reading