“Terrorism” in the Early Republic

Detail from Death of MaratLate last week, Americans learned about an armed takeover of a federal wildlife refuge in Oregon. It was initiated by a group of men who have an idiosyncratic understanding of constitutional law and a sense that they have been cheated and persecuted by the United States government. The occupation comes during a time of general unease about national security and fairness in policing. As a result, some critics have been calling the rebels “domestic terrorists,” mostly on hypothetical grounds. One of their leaders, on the other hand, told NBC News that they see themselves as resisting “the terrorism that the federal government is placing upon the people.”

I do not propose to address the Oregon occupation directly. However, since the topic keeps coming up lately, this seems like a good opportunity to examine the roles the word terrorism has played in other eras. As it turns out, Americans have been calling each other terrorists a long time.

Originally, the term terrorism referred to a specific kind of foreign political violence. From the beginning, however, using the word terrorism or terrorist in the United States meant staking a position in domestic politics. It was never a neutral term. (A warning: This is a blogpost, so what follows is a preliminary and impressionistic discussion.)

The earliest use of terrorism I’ve found in an American newspaper appeared in Philadelphia’s Gazette of the United States in April 1795. This story described a Parisian crowd celebrating the fall of the Jacobins as rulers of revolutionary France. The anti-Jacobin crowd burned an effigy, which held “a poignard, the emblem of terrorism” in its hand.[1] This article was reprinted in the Baltimore Federal Intelligencer, the Boston Federal Orrery, the Stockbridge Western Star, the Bridgeport American Telegraphe, and the Brookfield Moral and Political Telegraphe over the next three weeks. Notably, all of these newspapers were associated to some degree with the developing faction we know as the Federalists.[2]

As the first American symbol of terrorism, the poignard—or dagger—also tells us a lot about the concept. The poignard was the archetypical instrument of assassins, as iconic as France’s guillotine. These two weapons, representing mass political violence (in private and in public, respectively), seem to have defined Americans’ image of terrorism in the 1790s. Another article passed around by American editors in the summer of 1795 compared the “the axe of terrorism,” i.e., the blade of the guillotine, with the old hangman’s gallows—”the gibbet of royalism.”[3] Perhaps the availability of these powerful symbols helps explain how terrorism later became a widely used label.

For now, terrorism had a very specific meaning. It referred to the violence and repression of la Terreur, the Reign of Terror (1793-1794), when a French revolutionary government led by Jacobins, including Maximilien de Robespierre, set out to purge France of all traces of counterrevolution. Allies of the Washington administration, alarmed about the course of the French Revolution, introduced the term terrorism to the United States by using it in this technical sense. It did not take long, however, for American editors to start flinging the label at their domestic political rivals.

As early as September 1795, the Gazette of the United States declared that if President Washington had given in to pressure from Democratic-Republican societies on the subject of Jay’s Treaty, then “Jacobin clubs would have followed to regulate the government on every important point” and “terrorism would have been established” in America—probably complete with “a Robespierre and a guillotine.”[4] In June 1798, conversely, Philadelphia’s Republican Aurora complained about “the systems of despotism and terrorism imposed by the tories”—that is, repressive measures adopted by Federalists.[5]

Later, terrorism lost its specificity and consistency as the French Revolution receded into memory. In 1805, a correspondent of the New London Connecticut Gazette denounced the Republicans as being “in fact jacobins and terrorists“; in this case, the term may refer to ideological radicalism more than to violence or repression.[6] In 1810, the New York Public Advertiser warned about “a renewed reign of federal [i.e., Federalist] terrorism” from “the enemies of the people.”[7] Four years later, the Philadelphia Democratic Press vaguely denounced the Hartford Convention as a manifestation of “the melancholy madness of uninfluential individuals, or a trick of terrorism.”[8] The term was in danger of becoming a generic term of political abuse, like tyranny. The concept may also have had less potency as the French threat to America seemed to recede and as the Federalists lost power. For three decades, its appearances in the press seem to have been infrequent.

In the 1830s, though, the term seems to have taken root again in the American press, perhaps because of stories about new foreign revolutions. By the late 1830s, talk of terrorism was once again common in American newspapers. Now, however—to judge by a cursory examination of these articles—the term rarely meant anything more specific than organized political coercion or intimidation. The term has been part of the American political lexicon ever since.

Ngram charting frequency of "terrorism" in American English, 1790 to 1870

Terrorism’s frequency of appearance in American works collected in Google Books, 1790-1870

A full accounting of terrorism’s career in American English would take much more than this. Several major transformations in its meaning have occurred since the 1790s—but it probably has never lost its connotations of foreignness and ideological radicalism.

Even on a quick examination, terrorism has never been a politically neutral term. Even at its most precise—when American editors understood terrorism to mean the behavior of a specific political faction in France—the temptation to draw analogies was too great.

____________________

Image: Detail from Jacques-Louis David, The Death of Marat, 1793. Royal Museums of Fine Arts of Belgium. Public domain.

[1] “Paris, January 27,” Gazette of the United States (April 15, 1795), [3].

[2] Baltimore Federal Intelligencer (April 21, 1795), [2]; Boston Federal Orrery (April 27, 1795), [2]; Stockbridge, Mass., Western Star (April 28, 1795), [2]; Bridgeport, Ct., American Telegraphe (May 6, 1795), [2]; and Brookfield, Mass., Moral and Political Telegraphe, [2]. For these newspapers’ partisan affiliations, see Donald H. Stewart, The Opposition Press of the Federalist Period (Albany: State University of New York Press, 1969), 869, 874, 875, 876, and 877.

[3] “Paris, April 4,” Boston Columbian Centinel (June 6, 1795), [2]. It also appeared in the Newburyport, Mass., Impartial Herald (June 9, 1795), [2]; Worcester Massachusetts Spy (June 10, 1795), [2]; Windham [Ct.] Herald (June 13, 1795), [3]; Portland, Me., Eastern Herald (June 16, 1795), [1]; Charleston City Gazette (June 18, 1795), [2]; Baltimore Federal Intelligencer (June 18, 1795), [2]; and Aberdeen, N.J., Jersey Chronicle (June 20, 1795), [4].

[4] An American, “For the Gazette of the United States. No. II,” Gazette of the United States (Sept. 8, 1795), [2].

[5] [“The people of this country are very generally complaining”], Philadelphia Aurora General Advertiser (June 14, 1798), [3].

[6] Stonington, “Forgery and Deceit—Detected!” New London Connecticut Gazette (Oct. 16, 1805), [3].

[7] “For the Public Advertiser. The Election. No. I,” New York Public Advertiser (April 3, 1810), [2].

[8] A Friend to the Union, “To the Government and People of the U. States of America. No. 3,” Philadelphia Democratic Press (Dec. 20, 1814), [2].

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12 comments on ““Terrorism” in the Early Republic

  1. I wonder, do you know of any instances in which the term was applied to ‘Indian raids’?

    • Anonymous says:

      I’d like to add that research into any lexical semantic distinctions between “terror” and “terrorism” or “terrorist” in early American English (after Noah Webster’s announcement in 1800?) may or may not elicit a more precise response to this great question. Peter Silver’s study on “terror” in Pennsylvania, as well as very recent New England scholarship by Katherine Grandjean, focus largely on the colonial and late colonial periods.

    • I haven’t come across such a reference. I don’t think calling Indian raids “terrorism” would have made sense to white Americans at the time, given the range of possible meanings I’ve seen in these articles. (Newspaper articles discussing Indian raids and “terror,” on the other hand, are common.)

  2. Thank you for this fascinating post.

  3. scrappycrow says:

    Very interesting to hear the derivation and early use of the term.

  4. mattboggan says:

    One must be aware, though, as the renowned historian of the French Revolution Jean-Clément Martin has convincingly demonstrated, that the word ‘Terror’ to designate the more-appropriately named (though in a tantalizing oxymoron) ‘revolutionary government’ was put forward first *after* the execution of Robespierre and his allies by the faction, later known as the Thermidorians, including Bertrand Barère who, in so doing, tried to exculpate himself out of any involvement in this particular moment (whereas he had been one of the main movers and shakers at the Comité de Salut Public and in the Convention).

    In other words, the ‘Terror’ was an invention by those who tried, and very successfully, to discredit the ones they had just executed in a kind of coup in July 1794. Which means that neither Robespierre nor the rest of the Comité de Salut Public had conceptualized the use of terror against the French people and more specifically the counter-revolutionaries (despite the use of the word by Robespierre in his speech on the ‘principles of political morals’ in 18 pluviôse an II [5 Feb. 1794], but in different context, as the political tool which government can et have to use in order to be able to pursue its aim of liberty and equality).

    No wonder, then, that the first occurence of the word ‘terror’ in the US dates back from 1795: it shows that some months had to pass before this new rhetorical tool by those who had put an end to the Montagnard Convention had not only succeeded at home, but their propaganda campaign had worked, and was re-used in the US for political reasons.

  5. Loretta says:

    “Terror and Its Representations Studies in Soial Historyand Cultural Expression in the United States and Beyond”, edited by Larry Portis, Presses universitaires de la méditerranée, Montpellier, France, 2008, has section I on “Terror in the Age of Democratic Revolution”, (based on the 13th biennial symposium of the Milan Group) It has an essay of mine on “Terror and Terrifying Acts in the American Revolution” which deals with Sullivan’s expedition, Clark’s foray into the Northwest and Washington’s specific formation of a group under Morgan, which was to terrorize by dressing ,arming, and behaving like indians, whooping and ambushing British troops. Back country soldiers readily ‘took on the indian’, as numerous contemporary newspaper and diary notes testify.

  6. Nicolas says:

    Thank you for the fascinating post. I’m especially struck by the interplay of the domestic politics of Europe and the domestic politics of the U.S, especially in the 1830s when so many political accounts do not factor that in. I wonder how the anarchists’ assassinations attempts (I’m thinking of Napoleon III for instance in 1855) resonated with the agitation in the 1850s, and the definition of “terrorism” (if the word was used).

  7. […] “Terrorism” in the Early Republic. […]

  8. Darren says:

    Great post! I’ve just started my own blog too. It’s all about books and a chance for us all to read together, take a look at https://darrensharpewrites.wordpress.com and follow if you find it interesting! Many MANY more to come.

  9. […] We already know that the mass murderer in Vegas can’t be a terrorist because he was white. It’s hard to imagine anything that gets closer to the deep, dark heart of racism in America than the automatic exclusion of mass murder by whites as “terrorism,” making that an inherently racialized word. And while this modern discussion of terrorism is recent, the term has always been politicized in American culture to mean foreign scary other people. […]

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