Teaching the Declension Narrative

This semester I’m teaching Revolutionary America, a class which has allowed me to ease into teaching because my dissertation (ahem: book manuscript) focused on the more narrow topic of Native and enslaved foodways during and after the war.

I’ve framed the class around the question of how ordinary people experienced the Revolution. Lately I’ve been talking with students about the declension narrative pervasive in Native American history, because it’s one of the things I’m contemplating as I begin to think about revisions.[1] Continue reading

Sounds of Silence: Managing Student Preparation

In all the teaching orientations and training manuals I’ve encountered, they all advise instructors not to be afraid of silence. The average student, they say, takes up to 8 seconds to mentally prepare an answer to an analytical query. But what happens when the silence isn’t because students are choosing which of their brilliant thoughts to share with the class but because most of them failed to do the reading? I suspect every college teacher has had a class session in which most questions were met with complete silence. What can we, as the instructors, do in such situations? And how can we better incentivize students to take their assigned reading seriously? Continue reading

The Week in Early American History

TWEAHThe semester is in full swing, at least in the United States (hang on, UK readers and Juntoists! It’ll be here before you know it!). And here in New England, after a brutal hot spell midweek, it seems that fall weather has finally arrived.  All of which means we’ve got a busy week to review for you. Without further ado, let’s get on with the links!

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The JuntoCast, Episode 4: Religion in Early America

The JuntoCastThe Junto is happy to present the fourth episode of “The JuntoCast.” In case you missed our first three episodes, “The JuntoCast” is a monthly podcast in which members of The Junto discuss issues of both academic and general interest related to early American history, pedagogy, and public history.

In this month’s episode, Ken Owen, Michael Hattem, and Roy Rogers discuss religion in early America, including its relationship to the American Revolution, historiographical developments, and, being the history nerds that they are, which 18th-century Protestant denomination’s theology best represents each panelist’s pedagogical style.

You can click here to listen to the mp3 in a new window or right-click to download and save for later. You can also subscribe to the podcast in iTunes.

Early American Film in the Classroom

The Junto has published a number of posts about early America in popular culture and media. Until the last few years, films and television shows about early America have been relatively scarce, outside a number of multi-episode public television and cable documentaries. However, in addition to HBO’s John Adams, there are a number of projects in the works including a television series about the Sons of Liberty and another about John Brown. As the semester nears and my teaching duties turn to the American Revolution, I have inevitably been thinking about early American multimedia in the undergraduate classroom. Continue reading

Lowell Mason’s Family Tree of Teachers

Mason ex.It is well known that Lowell Mason (1792-1872) was a major figure in 19th-century American music education. He pioneered the first public school music curriculum in Boston in the 1830s, and thanks, in part, to his efforts music was a integral part of public education for the next 150+ years. If you studied music in grade school, you can thank (or blame) Mason. My own career as an educator and a musician is indebted to Mason’s innovations. With the fall semester about to begin, I find myself wondering about the intellectual, pedagogical, and personal lineages between teachers and students. What can I learn from Lowell Mason’s “family tree” of teachers? Can tracing our own lineages help us understand what kind of teachers we are? Continue reading

Seeing Dead People: Biography in the Survey

Robert Cornelius, Phila., 1839. Possibly the first American photo portrait.This fall, I’m teaching a freshman U.S. history survey with a couple of unusual requirements. First, my class covers American history, from the seventeenth century to the twentieth, in a single frenzied semester. Second, and also by school policy, all the readings in the course must be biographical. Continue reading

The JuntoCast, Episode 3: Teaching the U.S. History Survey

The JuntoCastThe Junto is happy to present the third episode of “The JuntoCast.” In case you missed our first two episodes, “The JuntoCast” is a monthly podcast in which members of The Junto discuss issues of both academic and general interest related to early American history, pedagogy, and public history. Continue reading

Guest Post: Teaching with Legal Sources: The Case of Ann Hibbens

Today’s guest poster is Sara Damiano, a Ph.D. candidate at Johns Hopkins University. Her dissertation is entitled, “Gender, Law, and the Culture of Credit in New England, 1730-1790.”

As we plunge into syllabus-writing season, I would like to contribute to The Junto’s ongoing conversation on teaching with primary sources. (Joseph Adelman and Glenda Goodman have previously written on favorite sources in the survey and on music in the classroom, respectively.)  I’m a historian of gender and law, so I would like to make the argument for including legal sources in our syllabi, even for courses that aren’t explicitly focused on legal history. By way of illustration, I would also like to recommend one of my favorite legal history sources for teaching: the 1640 trial of Ann Hibbens before the First Church of Boston.

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Beyond the Valley of Mexico

Expanding the boundaries of early America has been a hot topic of conversation this summer. At both the Omohundro Institute conference last month, and at SHEAR last weekend, plenary sessions discussed a broader view of the past. Having internalized the Atlantic turn, scholars are now turning their energies toward the interior, asking how we should integrate the trans-Appalachian and trans-Mississippian West into our stories and interpretations.

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