Gordon Wood’s essay, “History in Context,” published in The Weekly Standard in February 2015, whirled up a Twitterstorm. His thoughts on twenty-first-century historians’ scholarship were provocative, and many took umbrage at many of his points. One of Wood’s perhaps overlooked arguments was his statement on the William and Mary Quarterly. “The William and Mary Quarterly,” Wood argued, “now publishes articles on mestizos in 16th-century colonial Peru, patriarchal rule in post-revolutionary Montreal, the early life of Toussaint Louverture, and slaves in 16th-century Castile. The journal no longer concentrates exclusively on the origins of the United States. Without some kind of historical GPS, it is in danger of losing its way.” Was Wood’s assessment—or, perhaps more astutely, diagnosis—correct? Has the William and Mary Quarterly lost its way? To answer this question, let’s build upon yesterday’s post and crunch some numbers. Continue reading
Today we are pleased to have a guest post from William R. Black (@w_r_black), a PhD student of history at Rice University. His research examines how Cumberland Presbyterians dealt with slavery, sectionalism, theological controversy, and professionalization in the nineteenth century.
Gordon Wood riled up the #twitterstorians with a review of his advisor Bernard Bailyn’s latest book, Sometimes an Art: Nine Essays on History. Much of the review is not so much about Bailyn as it is about later generations of historians, who (according to Wood) have abandoned narrative history for “fragmentary,” obscure monographs on subaltern peoples. Wood attacks these historians for being “anachronistic—condemning the past for not being more like the present.” He continues: Continue reading