Roundtable: The Legacy of Pauline Maier

As promised back in August upon her untimely passing, this week The Junto will be dedicated to exploring the works and legacy of Pauline Maier. I will forego providing any biographical details since they can be found in The Junto‘s memoriam for Maier here.

Pauline Maier (1938-2013)Pauline Maier spent her entire career working on the American Revolution, literally starting her career with the imperial crisis and ending it with the ratification of the Constitution. At each step along the way, she made significant and genuine contributions to our understanding of the Revolution. Whether it was drawing out the transatlantic aspects of the resistance to imperial reform, providing the most readable explication of the radical Whig ideological interpretation, or telling new stories about the ways in which colonists declared independence or citizens debated the Constitution, Maier found an often elusive sweet spot between intellectual history and social history. She took ideas seriously and showed how those ideas played out “on the ground,” beyond just the elites. From that mix, she developed a brand of political history in which popular participation was not just incorporated into the narrative; it was central. Indeed, that popular participation defines the Revolution in the canon that is Maier’s work. And so while Bernard Bailyn and Gordon Wood may have had higher academic profiles, it was Maier who best fulfilled the potential of the “Harvard interpretation,” thereby making her work more relevant to new generations of historians than that of either Bailyn or Wood. And, to me, that continuing relevance is the core of the legacy of Pauline Maier. Continue reading

Q&A with Edward E. Andrews, Author of Native Apostles

Ted AndrewsThe following is an interview with Ted Andrews, an assistant professor of history at Providence College in Rhode Island. Yesterday, Christopher Jones reviewed his book, Native Apostles: Black and Indian Missionaries in the British Atlantic World (Cambridge: Harvard University Press, 2013), and now Ted is speaking with The Junto about the process of writing it. Ted teaches early American, Atlantic, and Native American history, and he was recently awarded a grant from the National Endowment for the Humanities to explore his next project on global missionary connections among early modern Protestants. Native Apostles is his first book.
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The JuntoCast, Episode 6: The Continental Congress

The JuntoCastSubmitted for your approval . . . the November episode of “The JuntoCast.” This month, Ken Owen, Michael Hattem, and Roy Rogers discuss the Continental Congress, including a number of recent popular histories about it, its popular and academic historiography, and various aspects of its importance.  Continue reading

Wood & Holton on the Constitution

Was the purpose of the constitution to protect democracy from being ruined by the people or to protect commerce from being ruined by democracy? This was one of the questions put to Gordon Wood and Woody Holton in a debate held a few weeks ago at the University of South Carolina. A full video of the event has just been released on YouTube, and is embedded below. For anyone familiar with the work of these two historians, the debate will constitute a useful recap of the distinction between their two interpretations of the origins of the federal constitution. And for others, I hope it might be a kind of teaser for their excellent books! Continue reading

Teaching the Declension Narrative

This semester I’m teaching Revolutionary America, a class which has allowed me to ease into teaching because my dissertation (ahem: book manuscript) focused on the more narrow topic of Native and enslaved foodways during and after the war.

I’ve framed the class around the question of how ordinary people experienced the Revolution. Lately I’ve been talking with students about the declension narrative pervasive in Native American history, because it’s one of the things I’m contemplating as I begin to think about revisions.[1] Continue reading

Litchfield Law School and the Revolutionary Elite

Tapping Reeve, Litchfield Historical SocietyJoel Barlow and Noah Webster graduated from Yale together in 1778 with little sense of what they might do next. Their experience will be familiar to graduates of our own day, except, of course that it was in the middle of a Revolutionary War. “We are not the first men in the world to have broke loose from college without fortune to puff us into public notice,” Barlow wrote to Webster. But if ever virtue and merit were to be rewarded, he went on, “it is in America.”[1] Both men would have their faith in America sorely tested over the following decades, as they struggled to gain entry into established social elites that were themselves experiencing tension and transformation. Continue reading

The Week in Early American History

TWEAHWelcome to another of The Junto‘s weekly round-ups of things that caught our eye in the rest of the Internet this week. Find the links after the jump! Continue reading

Guest Post: The Problem of Loyalism before the American Revolution

Today’s guest poster is Christopher Minty, a PhD candidate at the University of Stirling. His dissertation focuses on Loyalists in New York. 

Patriots and Loyalists

Over the past four years, I’ve been fortunate enough to work on a group of colonists who would go on to become Loyalists in the American Revolution. My dissertation examines 9,341 future Loyalists during the imperial crisis, 1763–1775, in New York and, essentially, tries to follow their collective paths to either voluntarily signing their name to a declaration, petition and/or subscription list affirming their continued allegiance to the prevailing political order or taking the oath of allegiance. Continue reading

Was The American Revolution A Good Thing?

Readers of early American history blogs will undoubtedly have come across the recent kerfuffle regarding the divide between academic and public historians of the American Revolution, which stemmed from a series of posts by Peter Feinman assessing the conference. Much of the debate has centered around this post, in which Feinman chided academic historians for their failure to answer the question: “Was the American Revolution a good thing?” Roy Rogers posted an excellent response to this here last week; J.L. Bell at Boston 1775 had other reflections on Monday (and is continuing to address the topic in other posts).

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The JuntoCast, Episode 4: Religion in Early America

The JuntoCastThe Junto is happy to present the fourth episode of “The JuntoCast.” In case you missed our first three episodes, “The JuntoCast” is a monthly podcast in which members of The Junto discuss issues of both academic and general interest related to early American history, pedagogy, and public history.

In this month’s episode, Ken Owen, Michael Hattem, and Roy Rogers discuss religion in early America, including its relationship to the American Revolution, historiographical developments, and, being the history nerds that they are, which 18th-century Protestant denomination’s theology best represents each panelist’s pedagogical style.

You can click here to listen to the mp3 in a new window or right-click to download and save for later. You can also subscribe to the podcast in iTunes.