Guest Post: Law and Sexual Misconduct in New England, 1650-1750

Abby Chandler is Assistant Professor of History at the University of Massachusetts, Lowell. She received her PhD from the University of Maine at Orono. Her first book, Law and Sexual Misconduct in New England, 1650-1750: Steering Towards England is due to be released by Ashgate in November.

Chandler CoverMy forthcoming book, Law and Sexual Misconduct in New England, 1650-1750: Steering Toward England, uses sexual misconduct trials to examine the ways in which the growing Anglicization of the New England colonies played a role in the daily lives of ordinary colonists. Such trials may seem an unusual source base for studying broader political change, but their frequency and consistency allowed me to track the often subtle shifts toward more Anglicized legal systems. Likewise, both men and women were routinely charged with sexual misconduct, which allowed me to examine these shifts from male and female perspectives. This is the story of two widows in Essex County, Massachusetts, and their very different experiences with the Puritan dominated legal system of the seventeenth century and the Anglicized legal system of the eighteenth century.

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Narrative, Biography, and Hagiography: Reflections on Some Challenges in Microhistory

Narrative, Biography, and Hagiography: Reflections on Some Challenges in Microhistory

1810weemsthelifeofgeorgewashingtonShortly after the publication of Parlor Politics, Catherine Allgor was invited to reflect not only the political wives she’d written about, but also their husbands. Reflecting on John Quincy Adams, Allgor quipped “I like complicated men.”[1] While tongue-in-cheek, Allgor’s comment undoubtedly reflects why historians decide to study individuals. Unpacking the layers of “complicated men” (and women) can make for a fascinating project. But historians have also had a complicated relationship with biographies. No doubt this is because, like many narrative histories, some of the earliest Early American biographies were written as exercises in nationalism, and/or with hagiographic tendencies.[2] Moreover, when researching and writing on higher-profile individuals, many of the sources we encounter ourselves are of the narrative sort.

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Careful Hands, Epistolary Spaces: Review of The Opened Letter

Lindsay O’Neill, The Opened Letter: Networking in the Early Modern British World (Philadelphia: University of Pennsylvania Press, 2015).

15272-1Social networks are having a moment in history. They are another approach to understanding how people came together either via proximity, social status, values, or goals, with the analytical focus on what serves as the bond in the relationship(s).[1] Social theorists have ascribed a 4-part process which entails a) similar people coming together, b) influence within these groups making its members more alike, c) people winding up in the same place, and d) shared space making people more alike.[2] In short, networks are primarily about building consensus. For historians, networks are “messy,” “fragile,” “fluid,” and disregard geographic boundaries.[3] Continue reading

Q&A: Kathleen DuVal, Independence Lost: Lives on the Edge of the Revolution

9781400068951Yesterday, Chris Minty reviewed Kathleen DuVal’s latest book, Independence Lost: Lives on the Edge of the Revolution. Today, we continue with an interview with DuVal, who is a Professor of History at the University of North Carolina, Chapel Hill. Continue reading

Guest Post: Racial Violence and Black Nationalist Politics

Guest poster Keisha N. Blain (@KeishaBlain) is an Assistant Professor of History at the University of Iowa. She is a regular blogger for the African American Intellectual History Society (AAIHS). She is currently completing her first book entitled, Contesting the Global Color Line: Black Women, Nationalist Politics, and Internationalism. This post shares some additional insights into the racial violence Benjamin Park discussed following the Charleston shooting.

Members of the UNIA in Harlem, 1920s. Image: Black Business Network

Members of the UNIA in Harlem, 1920s. Image: Black Business Network

Someone recently asked me why the black women activists I study were so determined to leave the United States. It was a question I had been asked many times before. As I often do, I explained the complex history of black emigration, highlighting how these women’s ideas were reflective of a long tradition of black nationalist and internationalist thought. I acknowledged the romantic utopian nature of these women’s ideas. However, I also addressed the socioeconomic challenges that many of these women endured and explained how the prospect of life in West Africa appeared to be far more appealing—especially during the tumultuous years of the Great Depression and World War II. I spoke about black women’s ties to Africa and the feelings of displacement many of them felt as they longed for a place to truly call home. It was the same feeling of displacement to which the poet Countee Cullen alluded when he asked a simple yet profound question: “What is Africa to me?”

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The Origins of the American Revolution: Empire

Guest poster Jacqueline Reynoso is a PhD candidate at Cornell University. This is the sixth post in a weeklong roundtable about “The Origins of the American Revolution.” On Monday, Tom Cutterham kicked things off by exhorting historians to stop “separat[ing] economic from constitutional, imperial, political, or even intellectual causes of the revolution.” On Tuesday Jessica Parr raised questions about the convergence of religious and political rhetoric during the Revolution. Mark Boonshoft considered the importance of civil society and associationism. On Thursday, Michael Hattem called for sharper attention to the periodization when discussing the origins and/or causes of the Revolution. In yesterday’s post, Ken Owen argued for using politics as the lens with which to sharpen our focus on the disjunctures of the 1760s and 1770s. Today, the roundtable concludes with Reynoso commenting on alternative vantage points of empire during the American Revolution.

7080030In October of 1780, the governor of Quebec, Frederick Haldimand, warned against changing the laws and regulations of the British colony. It required “but Little Penetration,” he claimed, to reach the sobering conclusion that “had the System of Government Sollicited by the Old Subjects been adopted in Canada, this Colony would in 1775 have become one of the United States of America.” He continued, “Whoever Considers the Number of Old Subjects who in that Year corresponded with and Joined the Rebels, of those who abandoned the defense of Quebec… & of the many others who are now the avowed well wishers of the Revolted Colonies, must feel this Truth.”[1]

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The Origins of the American Revolution: Religion

Yesterday, Tom Cutterham kicked off our week-long roundtable on the Origins of the American Revolution with a discussion of Nick Bunker’s recent book, An Empire on the Edge. Today, we continue with a discussion of religion and the American Revolution.

George Whitefield Preaching in Philadelphia

George Whitefield Preaching in Philadelphia

In 1781, as the American Revolution raged, a Connecticut magazine reported that a spectral George Whitefield (1714-1770) had appeared over a regiment of British troops, including Benedict Arnold. So frightened were these British regulars, the magazine claimed, that they burned their British finery. Those familiar with the consumer politics of the Revolutionary period will recognize the political statement implicit in the burning of British goods. With refinement, British clothing, textiles, and other goods had become attractive to well-heeled colonists, who emulated the latest London fashions. As T.H. Breen and others have noted, the wearing of British fashions became problematic during the Revolution. Textiles and other factories began to crop up in the northeast, the start of an American industry.[1]

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Digital Pedagogy Roundtable, Part 2: Pitching Courses for Non-Majors

This week, The Junto features a roundtable on digital pedagogy, in which we discuss our different approaches to using digital sources in the classroom. Today, Joseph Adelman talks about working with students on technical knowledge. You can also read Part 1 by Rachel Herrmann on source accesibility, and Part 3 by Joseph Adelman on the role of technical knowledge in digital pedagogy.

morIn her kick off of this week’s roundtable on Digital Pedagogy, Rachel talked about the shades of Digital History, noting Lincoln Mullen’s 2010 post “Digital Humanities Spectrum;  or, We’re all Digital Humanists Now.” I have written on spatial humanities approaches to religious history, and I do have some experience with text mining and coding. (XML, CSS, as well as some rudimentary Perl and Python.) By virtue of my library science background, I also have some training and experience in digitization, metadata, and digital stewardship. I am not a coder in the sense that true digital scholars like Mullen are, but I can speak techie and navigate that world with relative ease. Continue reading

Guest Post: 84th Annual Anglo-American Conference Recap, Fashion

Kimberly Alexander holds the Ph.D. in Art and Architectural History from Boston University. A museum professional and scholar, she is adjunct faculty in the History Department at University of New Hampshire. Her book, “Georgian Shoes Stories From Colonial America” will be published by Johns Hopkins University Press in 2016.

The 84th Anglo-American Conference of Historians was held in London at the Institute of Historical Research, University of London, and the Victoria and Albert Museum. This year’s theme was “fashion.”

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For the first time in its distinguished history, the AACH selected ‘fashion’ as its theme, confirming for many scholars the recognition that the field of fashion history, and its attendant subfields, have attained validation. To quote the conference program:

“Fashion in history is a topic which has come of age in recent years, as scholars have turned to addressing what is chic and what is style over the ages and across different cultures. The history of fashion, and the role of fashion in history, is not just confined to the study of dress and costume, but encompasses design and innovation, taste and zeitgeist, treats as its subjects both people and objects, and crosses over into related disciplines such as the history of art and architecture, consumption, retailing and technology.” Continue reading

Graphic Novels Roundtable Q & A: Ari Kelman, Battle Lines: a Graphic Novel of the Civil War

We continue day three of our graphic novels roundtable with an interview with historian Ari Kelman, who co-authored Battle Lines: a Graphic History of the Civil War. Previously Jessica Parr discussed using graphic novels to explore painful histories and Roy Rogers reviewed Rebels from Dark Horse Comics

Battle-Lines-coverAri Kelman is the McCabe Greer Professor of History at Pennsylvania State University, specializing in the Civil War, Reconstruction, Memory Politics, and Environmental History. In addition to Battle Lines: a Graphic Novel of the Civil War, he is the author of two award-winning books. A Misplaced Massacre: Struggling Over the Memory of Sand Creek (Harvard, 2013) was the recipient of the Bancroft Prize, the Avery Craven Award, the the Tom Watson Brown Book Award, and the Robert M. Ultey Prize. A River and Its City: The Nature of Landscape in New Orleans (University of California Press, 2003) won the Abbott Lowell Cummings Prize. Continue reading