Lindsay O’Neill, The Opened Letter: Networking in the Early Modern British World (Philadelphia: University of Pennsylvania Press, 2015).
Social networks are having a moment in history. They are another approach to understanding how people came together either via proximity, social status, values, or goals, with the analytical focus on what serves as the bond in the relationship(s).[1] Social theorists have ascribed a 4-part process which entails a) similar people coming together, b) influence within these groups making its members more alike, c) people winding up in the same place, and d) shared space making people more alike.[2] In short, networks are primarily about building consensus. For historians, networks are “messy,” “fragile,” “fluid,” and disregard geographic boundaries.[3] Continue reading
Yesterday, Chris Minty 

Revolutionary America was a politicized society. All of the most important conflicts of the American Revolution, from the Stamp Act through Independence to the ratification of the Constitution, were sharply divisive events which demanded citizens take sides. Even neutrals were compelled to give outward displays of support to either patriots or loyalists (often both!). There were very little chances to avoid conflict over such weighty issues—they would reshape and redefine friendships, families, and communities. 

Welcome to another edition of This Week in American History. It has been a busy, yet troubling two weeks.
States’ rights looms large in discussions of both historical and contemporary American politics and its federal union. For good reason, the ante-bellum states’ rights movement of the South is often the first to come to mind, but such a narrow focus does not do justice to the topic as a dynamic historical phenomenon, nor does it provide adequate context for the more modern manifestations of states’ rights movements. In the early republic, New Englanders promoted their own brand of states’ rights, to protect a type of near-sovereignty they attributed to their legislatures, as the best way to promote their interests and shield individuals from distant oppression.