The relationship between Christianity and the American founding is a topic of obvious contemporary political relevance in the United States. It is also a field in which historians during the last few years have labored with great energy. In Pulpit and Nation: Clergymen and the Politics of Revolutionary America, Spencer McBride adds to that labor with a book that is—at first glance—less politically charged than some other contributions have been. Yet Pulpit and Nation advances what may be a subversive claim. Continue reading →
This is the second post in The Junto’s roundtable on the Black Atlantic. The first was by Marley-Vincent Lindsey.Mark Dixon is a PhD candidate in Church History at Princeton Theological Seminary writing a dissertation on the interaction and exchange between German Pietists and enslaved Africans in colonial South Carolina. He spent the past year (2015-16) as a Fulbright Graduate Fellow researching in Pietist archives in Halle and Herrnhut, Germany. He produces Church History Chat, a podcast featuring interviews with historians of Christianity, which will begin publishing episodes in February 2017.
A painting depicting the first Moravian converts. Johann Valentin Haidt, “First Fruits” (1747). Source.
If it sounds strange to speak of a German Atlantic in the first place, it must sound even stranger in a conversation dedicated to new scholarship and understandings of the Black Atlantic. After all, Germany was not an Atlantic colonial power, and German speakers were not as deeply involved in the slave trade as their British, Dutch, Portuguese, or Spanish neighbors. Indeed, Aaron Fogleman’s 2015 keynote lecture, “A German Atlantic, or Germans in the Atlantic?” delivered at the McNeil Center’s spring workshop, questioned the label’s usefulness for historians. I want simply to assert the reality of the German Atlantic, and more importantly speak to its surprising utility for scholars interested in the experiences of Africans and people of African descent in the eighteenth-century Atlantic. In particular, the activities of German Pietists (and their surviving sources) can enrich Black Atlantic studies. Continue reading →
In February 1812, eight American missionaries—five ordained clergymen and three of their wives—set sail for India as representatives of the recently established American Board of Commissioners for Foreign Missions (ABCFM). Though the specifics of their mission were ill defined, and none of the eight lasted long in India, their mission marked the propitious beginnings of the foreign mission movement in America. Over the course of the next four decades, more than one thousand men and women were commissioned by the ABCFM to missionize non-Christian peoples far beyond the borders of the early American republic. In Christian Imperialism, Emily Conroy-Krutz analyzes the experiences of the ABCFM missionaries from roughly 1812 to 1848. She argues, as the title of her book implies, that the missionaries were agents of “Christian Imperialism,” a vision and effort to convert (and civilize) “heathen” peoples around the globe that variously worked in concert with and in contest against other forms of early American imperialism. Continue reading →
Many months ago, I posted the first of what I hoped to be a quarterly series highlighting recent articles I enjoyed, and inviting readers to do the same. Sadly, life got in the way, and so I have a bit to make up. As a recap for this roundup’s purpose: there are so many journals publishing quality articles in the field of early American history that it is difficult, if not impossible, to keep up. So this list serves as a reminder that you need to catch up on new issues, a identify articles I found especially important, as well as a chance to highlight the work of young scholars and friends. Just because an article doesn’t make the list doesn’t mean I didn’t like it—in fact, I am way behind on my own reading—but it is an invitation to list your own favorite recent articles in the comments below.
The following articles were published between March and September, and obviously reflect my own interests and background. Also, remember the fantastic articles in the special WMQ issue on families and the Atlantic world that I highlighted a few months ago. Continue reading →
James P. Byrd, Sacred Scripture, Sacred War: The Bible and the American Revolution. New York: Oxford University Press, 2013.
“The Revolution may be the most important event in American history,” James P. Byrd reminds us. Many of the readers of this blog will likely agree with him in that. Fewer, perhaps, will agree with one of the central arguments of his (very) recent Sacred Scripture, Sacred War: The Bible and the American Revolution that “the Bible was arguably its [the Revolution’s] most influential book.” At the recent OIEAHC conference in Baltimore I was able to get my hands on a copy of this excellent new book and Sacred Scripture, Sacred War has given me a lot (despite it’s relatively conciseness) to chew on over the last two weeks. Continue reading →
This is not, sadly, a post about the troubled relationship between the modern Republican Party and politicized Christianity. I’d like to discuss, rather, a powerful and provocative synthesis of American political, theological, and religious history published a decade ago – Mark Noll’s America’s God. Noll’s magisterial tome brings together over a generation of scholarship on the relationship between American politics and religion (the “democratization thesis”), civic humanism (the “republican thesis”), and Scottish commonsense philosophy in the early national and antebellum United States. America’s God is in many ways a capstone to Noll’s truly outstanding career as a great historian and public intellectual. Continue reading →