Mark Boonshoft is a PhD candidate at Ohio State University. His work focuses on colleges and academies, especially the networks forged in them, and their role in the formation of revolutionary political culture.
As an undergraduate, I found the political history of the early republic to be fascinating. As a graduate student, I find teaching the subject to be utterly frustrating. This surprised me, though it shouldn’t have. I was already interested in early American history when I got to college. Most of my students don’t share that proclivity, to say the least. Generally, they assume that the policy debates of the founding era and beyond—especially about banks, internal improvements, and federalism—are downright dry. That said, our students live in an era of rampant partisanship and government paralysis, punctuated by politicians’ ill-conceived attempts to claim the legacy of ‘the founders.’ The emergence of American party politics is pretty relevant to our students’ lives. So with many of us gearing up to get back into the classroom, I thought this would be a good time to start a discussion about teaching the history of early national party formation. Continue reading →
Today’s guest post comes from Alexander Manevitz (@historicities), a Ph.D. candidate in History at New York University.
When I started my doctoral program, “memory studies” struck me as more of a trend than a field. Something everyone talked about doing but couldn’t really define. After all, isn’t all history sort of a study of memories and how they’re made and used? Well, as with all things trendy, I was late to the party. My first year of graduate school, I read Michele-Rolph Trouillot’s Silencing the Past and David Blight’s Race and Reunion within a few weeks of one another, and I realized how wrong I’d been, and my interest has only grown from there. I have since turned to questions of memory and amnesia in my own scholarship.
My work focuses on Seneca Village, a once-vibrant community in upper Manhattan where community activism and urban development collided when the city evicted the residents to clear land for Central Park in 1857. Despite its significant role in the development of African-American social activism in the early republic and its place in relation to one of the young nation’s largest urban development projects, Seneca Village has been almost entirely forgotten in popular and scholarly memory.
Like many academics, I’ve spent many hours this summer in conference rooms with fluorescent lighting and insufficient air conditioning. For the most part, this has been a real pleasure—after a year of teaching, it is always invigorating to hear others present their research and engage in fruitful conversations. But one part of the experience always fills me with dread: the comment. Continue reading →
Today’s guest post is authored by Sean Trainor, a historian of the early American republic with an interest in the intersection of labor, popular culture, and the body. He is a PhD candidate in History and Women’s Studies and Pennsylvania State University, where his dissertation examines the history of men’s grooming in the urban United States between the turn of the nineteenth century and the American Civil War.
A few weeks ago, I finished compiling a database, long in the works, containing the names and addresses of all of the barbers in the cities of Boston, Cincinnati, and New Orleans between 1800 and 1860. Thrilling, I know, but the project has broader implications for historians interested in the intersection of quantitative and cultural history which, if you’ll bear with a brief exposition, I’ll discuss below.
With early Americanists flocking to Philadelphia for SHEAR’s annual meeting, we have decided to postpone this week’s installment of our Junto Summer Book Club. The revised schedule for our discussion of Kathleen Brown’s Good Wives, Nasty Wenches, Anxious Patriarchs is as follows: Continue reading →
Do biographies of women have different conventions to biographies of men? Setting out on a new historical project—which, at least for the moment, takes the form of a biography of Angelica Schuyler Church (not pictured! That’s Dolley Madison)—I’ve been thinking a lot about the particular confluence of what often seem to be maligned and marginalised fields even in their own right: women’s history and biography. I have a lot still to learn about both. But let me offer some preliminary considerations here, and invite Junto readers to pitch in in the comments.