Shelby M. Balik, Rally the Scattered Believers: Northern New England’s Religious Geography. Bloomington: Indiana University Press, 2014.
At the beginning of February, Wake Forest University hosted a symposium marking the 25th anniversary of the publication of Nathan Hatch’s The Democratization of American Christianity (Yale University Press). The list of participants was a “who’s-who” of American religious history: Catherine Brekus, Sylvester Johnson, Mark Noll, Amanda Porterfield, Harry Stout, Grant Wacker (on more of a “who’s-that?” note, I was there, too, feeling honored but absurdly under-credentialed in that company). Each offered reflections on the book’s influence and reach, on his or her personal experience with it, on how its arguments have aged. Hatch, now the president of Wake Forest, offered an eloquent response. (Video of the event is available here.) Continue reading →
We are pleased to feature a guest post from Benjamin Carp (@bencarp), the Daniel M. Lyons Professor of American History at Brooklyn College, CUNY. Carp is the author of both Defiance of the Patriots: The Boston Tea Party and the Making of America and Rebels Rising: Cities and the American Revolution.
In the lobby of the Public Theater, two statues flanked the doorway—the likenesses of Alexander Hamilton and Aaron Burr stretched out their arms and aimed their dueling pistols at one another, and it was hard not to feel as if I was standing in the middle. Lin-Manuel Miranda, the son of Puerto Rican immigrants, wrote the musical Hamilton and stars in the title role. He portrays the first Secretary of the Treasury as a “bastard, orphan, son of a whore and a Scotsman” and an immigrant striver made good; throughout his career, Hamilton is arrogant about his talents but perpetually insecure about his place. As told by Miranda, Hamilton is both self-made and self-unmade, wry and seductive and yet constantly raging against anyone who might hold him back. Continue reading →
When colonial Georgia was founded in 1732, it carved out a brand new space in the New World. The founders’ intentions were in part for it to serve as a charitable colony, where Britons from overcrowded debtor’s prisons could start anew. It also carved out an English space to serve as a geographic barrier between wealthy South Carolina and rival Spanish Florida. But, as Stephen R. Berry demonstrates in this highly original new study, colonies were not the only spaces that were created and negotiated as the Atlantic World expanded. The ocean, and indeed the ships that carried passengers to and from the New World should also be viewed as spaces in their own right.
Today we are pleased to have a guest post from William R. Black (@w_r_black), a PhD student of history at Rice University. His research examines how Cumberland Presbyterians dealt with slavery, sectionalism, theological controversy, and professionalization in the nineteenth century.
Gordon Wood riled up the #twitterstorians with a review of his advisor Bernard Bailyn’s latest book, Sometimes an Art: Nine Essays on History. Much of the review is not so much about Bailyn as it is about later generations of historians, who (according to Wood) have abandoned narrative history for “fragmentary,” obscure monographs on subaltern peoples. Wood attacks these historians for being “anachronistic—condemning the past for not being more like the present.” He continues: Continue reading →
I originally planned to title this post: “Do I have to thank John Oliver in my dissertation acknowledgments?” In the first season finale of his HBO show, Last Week Tonight, Oliver did a segment on state lotteries (NSFW, crude language), many of which fund education. In the final chapter of my dissertation, I devote a decent chunk of space discussing lotteries to fund schools in the critical period and early republic. If anything makes my research cool to non-academics, it’s that I can relate some of it to this John Oliver bit. Continue reading →