Today’s review is by James Hill, who received his Ph.D. from the College of William & Mary in 2016 and is currently an Assistant Professor of History at the University of the Bahamas. He has published articles in Early American Studies (Winter 2014) and the Florida Historical Quarterly (Fall 2014). His dissertation, “Muskogee Internationalism in an Age of Revolution, 1763-1818,” analyzes Creek and Seminole diplomacy. This will be followed tomorrow by a Q&A with the author.
Ernesto Bassi, An Aqueous Territory: Sailor Geographies and New Granada’s Transimperial Greater Caribbean World (Durham: Duke University Press, 2016).

For decades, the historiographies of the Caribbean and the mainland Americas largely remained separate, with the modern constructions of nation-states influencing how scholars have framed the geographical parameters of their works, with some notable exceptions (New Spain, Guyana, Suriname). In recent years this has begun to change in the case of North America’s early modern ties to the Caribbean. Scholars such as Jane Landers, J. R. McNeil, and Shannon Lee Dawdy have emphasized transnational and transimperial connections between various Caribbean islands and the territories that eventually encompass the United States. Continue reading

Marisa J. Fuentes is Associate Professor of Women’s and Gender Studies and History at Rutgers University, New Brunswick. Dispossessed Lives: Enslaved Women, Violence, and the Archives is her first book. Casey Schmitt previously reviewed
The latest volume of
The relationship between Christianity and the American founding is a topic of obvious contemporary political relevance in the United States. It is also a field in which historians during the last few years have labored with great energy.
Following on from yesterday’s review of
James Alexander (Alec) Dun
Too often, as American historians, we imagine the Civil War as an impenetrable barrier between eras—as if American history simply stopped in 1861 and an entirely new nation, filled with new people, came to replace it. In reality, of course, people who cast their first ballots for Andrew Jackson cast their last for William Jennings Bryan; people born into slavery died after the advent of talking motion pictures. Nevertheless, professionally speaking, we’re often tacitly discouraged from placing the antebellum and postbellum worlds in conversation with one another. This way of thinking disadvantages historians of the modern era in particular, I think, in that it makes us less likely to investigate the early American roots of the phenomena we study. In my case, it explains why it took me so long to realize that the story I was telling about the 1920s actually began in the 1820s. I want to tell you about that moment of discovery, about how my reluctance to look at early American history almost caused me to miss the most explosive revelation in my book—and about what I found when I finally pulled back the curtain to reveal the early-American origins of my narrative.