Where Historians Work: The View from Early America — Welcome to the Series!

PhD graphicIn February 2017, The Junto sent out a call to historians working outside the professoriate to join us in a conversation about career diversity for early American history PhDs.[1] The response was exciting and full of interesting conversations with curators, scholars, archivists, librarians, and public historians who have chosen to pursue their passion for research, writing, and teaching in a variety of settings and occupations.

Starting tomorrow, and over the coming weeks, The Junto will feature Q&A’s between Columbia University PhD candidate and Public Historian Katy Lasdow, and a range of participants.

Continue reading

Q&A, Marisa Fuentes, Dispossessed Lives

FuentesMarisa J. Fuentes is Associate Professor of Women’s and Gender Studies and History at Rutgers University, New Brunswick. Dispossessed Lives: Enslaved Women, Violence, and the Archives is her first book. Casey Schmitt previously reviewed Dispossessed Lives for The Junto. Continue reading

Guest Post: French Imposters, Diplomatic Double Speak, and Buried Archival Treasures

Guest Post: French Imposters, Diplomatic Double Speak, and Buried Archival Treasures

Today’s guest post is by Cassandra Good, Associate Editor of The Papers of James Monroe at the University of Mary Washington, and author of Founding Friendships: Friendships Between Women and Men in the Early American Republic (New York: Oxford University Press, 2015). Follow her @CassAGood. 

Monroe 1The latest volume of The Papers of James Monroe covers a short but important period in Monroe’s life and career: April 1811 to March 1814. Monroe became Secretary of State in April 1811 and was tasked with trying to repair relations with both Great Britain and France. After war with Britain began in June 1812, his focus broadened to military affairs and included a stint as interim Secretary of War. The bulk of the volume, then, is focused on the War of 1812. However, there are a number of other stories revealed here that will be of interest to a range of historians. Continue reading

Junto March Madness 2017 is Here!

Welcome one and all to the 5th annual Junto March Madness (#JMM17). This year’s tournament will cover books in early American history (broadly defined) published since 2014. There are, however, a few key differences from past years. First, this year’s tournament will feature 32 books rather than 64. Moreover, we have decided to forego the open nomination process. The 32 works in the bracket below were selected by the 25 members of the blog. Before voting begins, let me also offer our usual disclaimer: JMM is meant to be fun and to expose more people to excellent recent scholarship on early America. It is not meant to determine the “best” book on early American history since 2014 but to show the favorites of our readers. As always, we encourage participants to use both the comments here on the blog and our hashtag (#JMM17) to discuss these works. With that out of the way, here is this year’s bracket (click for full-size): Continue reading

Q&A: Spencer McBride, author of Pulpit and Nation

Following up on Jonathan Wilson’s review of Spencer McBride’s Pulpit and Nation: Clergymen and the Politics of Revolutionary America (Charlottesville: University of Virginia Press, 2017), we’re pleased today to post this Q&A with Spencer about his book and his future research. McBride is a historian and documentary editor at The Joseph Smith Papers. He earned a Ph.D. in History at Louisiana State University, and is currently working on several book projects, which you can read about more hereContinue reading

Guest Post: Review of the National Museum of African-American History and Culture

Guest poster Evelyne Martial is a retired attorney. She received her JD from the Cincinnati College of Law. She is currently enrolled in the Gender and Cultural Studies Program at Simmons College.

EHIGH7751_418744arly on a cold, frigid morning in Washington, D.C., my husband and I stood at the tail end of a long, winding line to get into the Museum of African American History and Culture. It was too cold to walk around to view the architecture so we hustled over to the entry line as soon as we exited the cab. As we waited, clutching our prized full-page sized passes, we watched a line of yellow school buses deposit kids from elementary, middle, and high schools into the bright frigid air. Their peals of laughter and rambunctious playfulness resisted the cold air. Their faces, hues of browns and tans bundled in colorful puff jackets, were filled with excitement.  In line, a group of about six or seven women of African descent stood behind us. This group was from Los Angeles, California and had centered their annual get together around the visit to the Museum. They also were uncomfortably cold yet visibly excited about being here, particularly at this moment of our political lives. I wanted to find out more about them, but because it was so cold or the line was already so long at 10:00 a.m., the Museum staff diverted half of our line to another entryway. We lost contact with them and the children as we sped down the plaza to a much shorter line and before we knew it we were inside the Museum. Continue reading

Q&A: Patrick Spero and Michael Zuckerman

15598Following on from yesterday’s review of The American Revolution RebornThe Junto was fortunate enough to get to ask a few questions of the volume’s editors. Both Patrick Spero, Librarian of the American Philosophical Society, and Michael Zuckerman, Professor of History Emeritus at the University of Pennsylvania, were instrumental in organizing the highly successful conference that led to the volume. In the Q&A below, the organizers/editors reflect back on both the conference and the volume, their effect on their own views of the Revolution, and their hopes for the legacy of both the conference and the volume. The Q&A is published here in its entirety. Continue reading

Roundtable: Crafting Protest, Fashioning Politics: DIY Lessons from the American Revolution

Roundtable: Crafting Protest, Fashioning Politics: DIY Lessons from the American Revolution

This Colonial Couture post is by Zara Anishanslin, assistant professor of history and art history at the University of Delaware. Her latest book is Portrait of a Woman in Silk: Hidden Histories of the British Atlantic World (Yale University Press, 2016). Follow her @ZaraAnishanslin.

Homespun, Thomas Eakins, 1881, Metropolitan Museum of Art

Homespun, Thomas Eakins, 1881, Metropolitan Museum of Art

“Please, sisters, back away from the pink.”

So women planning to attend the January 2017 Women’s Marches were urged by the writer of an opinion piece in The Washington Post. “Sorry knitters,” she continued, but making and wearing things like pink pussycat hats “undercuts the message that the march is trying to send….We need to be remembered for our passion and purpose, not our pink pussycat hats.”  To back up her point, the author opined that “bra burning” dominated—and thus damaged—popular (mis)conceptions of women’s rights protests in the 1960s. Please, ladies, she exhorted, don’t repeat the mistakes we made in the ‘60s by bringing fashion into politics. Continue reading

Roundtable: Of Records and Rituals: Native Americans and the Textile Trade

Roundtable: Of Records and Rituals: Native Americans and the Textile Trade

This Colonial Couture post is by Laura E. Johnson, associate curator at Historic New England. The exhibition Mementos: Jewelry of Life and Love from Historic New England, which she curated, will open at the Eustis Estate Museum in Milton, Massachusetts, in May 2017.

“Echatillons Etouffes d’angleterre a l’usage des Espagnolesen Europe y en Amerique,” (Samples of English stuffs in use by the Spanish in Europe and America), Joseph Downs Collection, Winterthur Museum and Library

I’d like to build on Kimberly Alexander’s question from last week, “How can we write history when we do not have the original object?” There are many ways to examine a textile and its context without the physical object, as she demonstrated so ably. Much of my research on Native peoples, identity construction, and the Atlantic textile trade is based by necessity on a combination of archival resources, rare portraits, and archaeological evidence. Trade records, price lists, descriptions of treaty meetings, and other archival sources offer a wide range of evidence about textiles and how Natives consumed them, even in the absence of the pieces themselves.

Textiles were among the most lucrative and desirable of imported objects in the early Atlantic economy.[1] The French, Dutch, and British all relied heavily on textile production for a substantial portion of their national revenue. Woolens and linens raised, spun, woven and finished in these areas drove international commerce from the 13th century.[2] Native Americans presented an enormous potential market for their products as the domestic market became increasingly saturated. As one scholar has stated, it could have been termed the “cloth trade as easily as the deerskin trade.”[3] Continue reading

Roundtable: Ambassador in a Hat: The Sartorial Power of Benjamin Franklin’s Fur Cap

Roundtable: Ambassador in a Hat: The Sartorial Power of Benjamin Franklin’s Fur Cap

This Colonial Couture post is by guest contributor Joanna M. Gohmann, Andrew W. Mellon Postdoctoral Curatorial Fellow in 18th– and 19th-Century Art, at The Walters Art Museum in Baltimore.

Benjamin Franklin (Augustin de Saint Aubin after Charles Nicholas Cochin, 1777, private collection)

Benjamin Franklin (Augustin de Saint Aubin after Charles Nicholas Cochin, 1777, private collection)

While acting as the American ambassador to France, Benjamin Franklin wore a fur hat to express his American status. The French enthusiastically accepted Franklin’s use of the topper, seeing it as an embodiment of the ambassador and a symbol of America and the American cause. When he first came to France in 1767, Franklin wore the clothes of a polite, fashionable Frenchman—a fine European suit and powdered wig—as a way to show respect to the French court. When he returned in 1776, he abandoned all the decorum of French dress and instead wore a simple, homespun brown suit, spectacles, and a large fur hat. He cleverly adopted this style as a way to garner attention and appeal to the French for support of the American cause.[1]

Continue reading