13 Revolutions +1

June 22, 2016 By Sara Georgini in Digital History, Interview, Public History Tags: 13 colonies, 18th Century, 19th Century, 20th Century, 21st century, academia, Adams, African-American history, American Revolution, American Revolutionary War, Archives, Atlantic History, Constitution, cultural history, Data, DH, Digital History, digital humanities, digital technology, Early Republic, Founders, Franklin, Gender, Independence, Jefferson, law, museums, pedagogy, Popular History, Print Culture, Public History, Publishing, race, religion, research, science and technology, Slavery, Smithsonian Institution, teaching, Technology, UX, Washington Leave a comment

Diego Rivera and Bertram D. Wolfe, “Portrait of America,” 1934

When John Adams looked back on the American Revolution (something he liked to do), he reflected that, “The Revolution was in the Minds and Hearts of the People.” The colonists’ drive to independence marked a new era of American history, Adams thought, when “Thirteen Clocks were made to Strike together; a perfection of Mechanism which no Artist had ever before effected.” Scholars have struggled to frame the experience of the Revolution in picture and on the page. How can we use digital tools to curate collections of revolutionary culture and #vastearlyamerica for use in the classroom?

Today, The Junto chats with Darren Milligan, Senior Digital Strategist at the Smithsonian Center for Learning and Digital Access, about the Smithsonian Learning Lab, which encourages us to make, use, and share new galleries of history. Continue reading →

Review: Alejandra Dubcovsky, Informed Power: Communication in the Early American South

June 7, 2016 By Jessica Parr in Book Review Tags: Atlantic World, book review, colonial America, communication, Early South, historiography, information networks, Native Americans, networking, religion, Slavery, South 3 Comments

**Alejandra Dubcovsky, Informed Power: Communication in the Early American South (Cambridge: Harvard University Press, 2016).**

61VAwsW64fL._SL500_ Alejandra Dubcovsky’s Informed Power: Communication in the Early American South is an ambitious book. She analyzes how information was communicated throughout the early South, a region that was without a regular mail system or print culture prior to 1730. The “early South,” as Dubcovsky acknowledges, is an “ambiguous” term (3). Her “early South” includes much of the lands from the Jamestown settlement south, and from the Mississippi River east. The result is a vibrant blend of Native American peoples, Africans, and European interactions that both complicate and enrich her analysis. Her sources include not only English, French, and Spanish, but also a number of Native American sources, including Timucua. She draws not only on written sources, but linguistic and archaeological evidence as well. This interdisciplinary approach allowed for broader inclusion of non-European networks than appears in many studies. Networks, as Dubcovsky defines them, are a “pattern of ties connecting discrete places or peoples”(4) She discusses a number of different types of networks—economic, political, religious, diplomatic, subaltern—but depicts all nodes as uniform in size. While some might take issue with this approach, the uniformness of the nodes makes sense, given the book’s goal of decentralizing European power structures, and does not detract. Continue reading →

The Sacred and the Secular in Early National Virginia

June 2, 2016 By Roy Rogers in Commentary, Opinion, Recent Scholarship Tags: American Revolution, Eighteenth Century, historiography, religion, religious freedom, Thomas Jefferson, Virginia, Virginia's Statute for Religious Freedom 6 Comments

Is revolutionary Virginia the birthplace of American secularism?

My attention was returned to this critical question by a recent twitter exchange between Annette Gordon-Reed and Sam Haselby (and others) along side a recent piece by Haselby in Aeon.[1] The scuffle between Gordon-Reed and Haselby focuses on the time-is-a-flat-circle question of Thomas Jefferson’s religious beliefs. Was he a secularist? Some variant of Christian? A Unitarian? An atheist? Haselby’s Aeon piece takes a different tack, arguing that the American founding represented a “rogue wave of rationality in a centuries-long sea of Protestant evangelising, sectarianism and God-talk.” Haselby marks out the Founders—particularly Jefferson and James Madison—as “visionary secularists” who created a secular republic, which was eventually co-opt by decidedly non-secular political and cultural forces. He singles out late eighteenth-century Virginia as the primary canvas upon which the great artists of American secularism worked.[2] Continue reading →

On The Origins of American Religious Nationalism

May 24, 2016 By Seth in Book Review, Recent Scholarship Tags: book review, Nationalism, religion 7 Comments

trifles Right after I agreed to review Sam Haselby’s The Origins of American Religious Nationalism for the Journal of Religion, Gordon Wood’s review of it appeared in the New York Review of Books. When one of our number gets that kind of exposure with their first book, we should all applaud, but there I was, feeling out-classed before I even opened the book. Now that I’m done with my review, everything about Wood’s makes sense to me—it was big exposure on a big stage for a big book. And I learned something from Wood there, which was to have enough patience with a big book’s faults to appreciate what it’s trying to do. Wood called Origins an “unusual book” with a meandering argument, but nevertheless “a book to be reckoned with.” I have to agree, and (spoiler alert) said as much in my forthcoming JR review. In writing that, though, I realized that if I hadn’t been primed for indulgence by Wood’s review I would have judged Origins more harshly. I think Origins is a good book that’s in too much of a hurry. Without repeating what I’ve written in JR for a religious-studies audience, I want to use this space for something of an historian’s rant about the hurried use of sources in this book. Continue reading →

Regional Remembering and Joseph Warren—America’s First President?

May 23, 2016 By Christopher F. Minty in Academia, Commentary Tags: 18th Century, Abigail Adams, Adams, American Revolution, Boston, Boston Duck Tours, Bunker Hill, Civil War, David Blight, duck tours, Hancock, historiography, John Adams, John Trumbull, Joseph Warren, Lost Cause, memory, Public Historian, Public History, Race and Reunion, religion, research, Tourism, tourists, Washington 6 Comments

Since moving to Massachusetts, in September 2015, I’ve taken great pleasure in visiting some of Boston’s historic sites. I’ve walked (part of) the Freedom Trail and visited the Old State House, Faneuil Hall, the Granary Burying Ground, the Old South Church, and the Adams crypt in Quincy. A few weeks ago, I took it a step further: I went on a duck boat tour. While on the tour, the on-board historian told passengers that Joseph Warren would have been America’s first president if he was not killed at the Battle of Bunker Hill. *MIC DROP* Continue reading →

History and the Seeds of Memory: Reflections on Ric Burns’ The Pilgrims

November 30, 2015 By Jessica Parr in Commentary, Film, Public History Tags: 17th Century, Methodology, Myth, Native Americans, New England, Pilgrims, Popular History, Public History, religion, Ric Burns, Separatists, Thanksgiving Leave a comment

pilgrims_pbsamexperience In his now classic study of early nationalism, historian Benedict Anderson wrote “I propose the following definition of the nation: it is an imagined political community—and imagined as both inherently limited and sovereign. It is imagined because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion…. Communities are to be distinguished, not by their falsity/genuineness, but by the style in which they are imagined….”[1] While Puritan society was not a “nation” in the sense that Anderson meant it, his reflections nonetheless are evident in Ric Burns’ documentary, The Pilgrims. Burns seeks not to merely retell the Thanksgiving story, but to understand why Plimouth Rock and the popular Thanksgiving story (much of which is inaccurate) is such a pervasive part of the American origins story.

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History & Story

September 23, 2015 By Sara Georgini in Narrative History, Roundtables, Special Features Tags: Adams, biography, Catholic, Early America, education, France, Gallatin, Gender, Henry Adams, History, Jefferson, Madison, medieval, narrative, Narrative History, Protestant, religion 4 Comments

Once or twice upon a chapter, as you work to tell history as story, take comfort in knowing that even American sage Henry Adams sometimes had a not-great writing day. By 1878, the 40-year-old Harvard professor of medieval history was a polished scholar. Hailing from a family that wrote for the archive, he navigated easily the uncatalogued byways of an early Library of Congress. He swept up obscure state records and gathered local maps for his 9-volume History of the United States. As editor of the North American Review, Henry instructed freelancers to write “in bald style.” He sliced his private letters down to acid cultural commentary that, to the modern reader, feels meta-enough to border on code. Continue reading →

Autumn Reads

August 19, 2015 By Sara Georgini in Lists, Recent Scholarship Tags: 19th Century, Adams, Africa, American Indians, American Revolution, Amistad, Antebellum South, Archives, Atlantic World, braddock, Caribbean, Charleston, Civil War, Confederacy, cultural history, Democracy, Diplomacy, diplomatic history, Early Republic, Founders, French Atlantic, Gender, George Washington, historiography, History of Medicine, Jefferson, John Adams, legal history, London, Methodology, museums, Nat Turner, Native Americans, New England, New York, Pirates, Politics, Print Culture, prisoners, Publishing, Quaker, Quakers, religion, religious history, renaissance, Romanticism, Slavery, southern history, Spanish Empire, theatre, Thomas Jefferson, university press, Virginia, visual culture, War of 1812, Washington Leave a comment

“Valley of the Catawissa in Autumn,” Thomas Moran (ca. 1862)

Fall brings new early American titles to explore. Enjoy our Spring Reads 2015 list, too, and share your finds below!

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Guest Review: Keith Grant on Jonathan Den Hartog, Patriotism and Piety

August 17, 2015 By The Junto Moderator in Book Review, Guest Posts Tags: book review, Federalism, Politics, religion 4 Comments

Today’s guest post is a book review from Keith Grant, a PhD candidate in History at the University of New Brunswick, Canada. He is also the co-editor of Borealia, a new group blog on early Canadian history. We strongly encourage everyone to bookmark this new and exciting blog.

Jonathan J. Den Hartog, Patriotism & Piety: Federalist Politics and Religious Struggle in the New American Nation (Charlottesville: University of Virginia Press, 2015).

Patriotism Religion was an “engine of politics” in the early American republic. Jonathan Den Hartog explains how religion energized (and then, ironically, diverted energy from) Federalist politics, and how the national vision of Federalists changed American religion. He considers northern evangelical Federalists such as John Jay (and his two sons), Caleb Strong, and Elias Boudinot, Unitarian Federalists including John Adams, and Federalists with a southern accent, Henry De Saussure and Charles Pinckney. These individuals are located, through impressive archival research, in a web of interpersonal relationships. Continue reading →

The Origins of the American Revolution: Religion

August 11, 2015 By Jessica Parr in Academia, Commentary, Origins of the American Revolution, Roundtables, Special Features Tags: American Revolution, George Whitefield, Jonathan Mayhew, religion, religious history, Religious Pluralism 20 Comments

Yesterday, Tom Cutterham kicked off our week-long roundtable on the Origins of the American Revolution with a discussion of Nick Bunker’s recent book, An Empire on the Edge. Today, we continue with a discussion of religion and the American Revolution.

George Whitefield Preaching in Philadelphia

In 1781, as the American Revolution raged, a Connecticut magazine reported that a spectral George Whitefield (1714-1770) had appeared over a regiment of British troops, including Benedict Arnold. So frightened were these British regulars, the magazine claimed, that they burned their British finery. Those familiar with the consumer politics of the Revolutionary period will recognize the political statement implicit in the burning of British goods. With refinement, British clothing, textiles, and other goods had become attractive to well-heeled colonists, who emulated the latest London fashions. As T.H. Breen and others have noted, the wearing of British fashions became problematic during the Revolution. Textiles and other factories began to crop up in the northeast, the start of an American industry.[1]

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